Dialogue

 1 Phileb|     explain, from our fragmentary knowledge of them, the relation in
 2 Phileb|         of pleasure, the kinds of knowledge, the scale of goods. These
 3 Phileb|         relations of pleasure and knowledge, after they have been duly
 4 Phileb|         pleasure and the kinds of knowledge. (3) But still we may affirm
 5 Phileb|         of pleasure and wisdom or knowledge has more of the character
 6 Phileb|           of the first, wisdom or knowledge of the third class, while
 7 Phileb|         of sight, hearing, smell, knowledge.~(6) The sciences are likewise
 8 Phileb|         and the truest and purest knowledge.~(7) We are now able to
 9 Phileb|        and wisdom; the fourth, to knowledge and true opinion; the fifth,
10 Phileb|       pleasure; (IV) the kinds of knowledge; (V) the conception of the
11 Phileb|          to different branches of knowledge. As in the Republic he supposes
12 Phileb|        broken’ of the organism of knowledge;— so in the Philebus he
13 Phileb|        and the like. The world of knowledge is always dividing more
14 Phileb|    proceed to divide pleasure and knowledge after their kinds.~III.
15 Phileb|           or is nearly allied to, knowledge. The modern philosopher
16 Phileb|          pleasures. As in art and knowledge generally, we proceed from
17 Phileb|          For all pleasure and all knowledge may be viewed either abstracted
18 Phileb|         unchangeable with that of knowledge. But when we come to view
19 Phileb|      feeling pleasure always. The knowledge which is at one time clear
20 Phileb|           pleasure and subjective knowledge in respect of permanence
21 Phileb|          doctrine, that virtue is knowledge, vice ignorance. He will
22 Phileb|          sounds of music and from knowledge. He would have done better
23 Phileb|        comparison of pleasure and knowledge is really a comparison of
24 Phileb|         Feeling is not opposed to knowledge, and in all consciousness
25 Phileb|        The most abstract kinds of knowledge are inseparable from some
26 Phileb|       more separate pleasure from knowledge in the Philebus than we
27 Phileb|      generally with the scheme of knowledge in the Sixth Book of the
28 Phileb|           between pure and impure knowledge, that the imperfection of
29 Phileb|         there is a good exceeding knowledge, exceeding essence, which,
30 Phileb|           dignity of pleasure and knowledge has been determined; but
31 Phileb|     contempt. But we have not the knowledge which would enable us to
32 Phileb|         may retort by saying that knowledge is one, but the result will
33 Phileb|           conceptions, whether of knowledge or pleasure, will spoil
34 Phileb|     divided a particular field of knowledge into classes, you may leave
35 Phileb|           when you have a similar knowledge of any other subject, you
36 Phileb|         that neither pleasure nor knowledge is the highest good, for
37 Phileb|           from the acquisition of knowledge, which in themselves are
38 Phileb|      pleasure, we pass to that of knowledge. Let us reflect that there
39 Phileb|       that there are two kinds of knowledge—the one creative or productive,
40 Phileb|        part purer or more akin to knowledge than the other. There is
41 Phileb|        natures, and declared that knowledge was more akin to the good
42 Phileb|         Republic the pleasures of knowledge are affirmed to be superior
43 Phileb|       adds a general principle to knowledge has been a benefactor to
44 Phileb|           While other branches of knowledge have made extraordinary
45 Phileb|         wealth, pleasure, virtue, knowledge, which are included under
46 Phileb|          place in the organism of knowledge.~And still there remain
47 Phileb|         human perfection,—virtue, knowledge, and right opinion.~Fourthly,
48 Phileb|         relations of pleasure and knowledge to each other and to the
49 Phileb|         It is the organization of knowledge wonderful to think of at
50 Phileb|           think of at a time when knowledge itself could hardly be said
51 Phileb|          fragmentary state of our knowledge it is impossible to bridge
52 Phileb|           fill up the void of our knowledge by conjecture: we can only
53 Phileb|      consider the backwardness of knowledge in the age of Plato, the
54 Phileb|        the art of speech, but the knowledge of the number and nature
55 Phileb|           true.~SOCRATES: And the knowledge which makes a man a musician
56 Phileb|          of pursuit, are mind and knowledge and understanding and art,
57 Phileb|          will divide pleasure and knowledge according to their kinds;
58 Phileb|     neither mind, nor memory, nor knowledge, nor true opinion, you would
59 Phileb|        having wisdom and mind and knowledge and memory of all things,
60 Phileb|      irreverence place wisdom and knowledge and mind? And let us be
61 Phileb|   question to what class mind and knowledge belong?~PROTARCHUS: You
62 Phileb|          of some consciousness or knowledge, the recovery is termed
63 Phileb| associated with right opinion and knowledge, and that which is often
64 Phileb|         be added the pleasures of knowledge, if no hunger of knowledge
65 Phileb|        knowledge, if no hunger of knowledge and no pain caused by such
66 Phileb|           if a man who is full of knowledge loses his knowledge, are
67 Phileb|       full of knowledge loses his knowledge, are there not pains of
68 Phileb|          grief at the loss of his knowledge.~SOCRATES: Yes, my friend,
69 Phileb|           saying that the loss of knowledge is not attended with pain.~
70 Phileb|      SOCRATES: These pleasures of knowledge, then, are unmixed with
71 Phileb|         wish to test pleasure and knowledge in every possible way, in
72 Phileb|           too sparing of mind and knowledge: let us ring their metal
73 Phileb|     elements both of pleasure and knowledge may be brought up for judgment.~
74 Phileb|      PROTARCHUS: Right.~SOCRATES: Knowledge has two parts,—the one productive,
75 Phileb|         not one part more akin to knowledge, and the other less; and
76 Phileb|           ask whether one sort of knowledge is purer than another, as
77 Phileb|   clearness in different kinds of knowledge is enormous.~SOCRATES: Then
78 Phileb|           has to do with all that knowledge of which we are now speaking;
79 Phileb|  intelligence will admit that the knowledge which has to do with being
80 Phileb|    assuming memory and wisdom and knowledge and true opinion to belong
81 Phileb|            Will he have enough of knowledge if he is acquainted only
82 Phileb|          a house?~PROTARCHUS: The knowledge which is only superhuman,
83 Phileb|       open the door wide, and let knowledge of every sort stream in,
84 Phileb|    intention; but the love of all knowledge constrained us to let all
85 Phileb|          to mingle.~SOCRATES: The knowledge of the arts has been admitted
86 Phileb|          no better companion than knowledge of things in general, and
87 Phileb|          and likewise the perfect knowledge, if that may be, of ourselves
88 Phileb|        with measure than mind and knowledge.~SOCRATES: Very good; but