Dialogue

 1 Phileb|       element of obscurity. Many things in a controversy might seem
 2 Phileb|       references to contemporary things and persons, with the single
 3 Phileb|         Plato is speaking of two things—(1) the crude notion of
 4 Phileb|          that which measures all things and assigns to them their
 5 Phileb|    perfection, and the like. All things, in as far as they are good,
 6 Phileb|        the general principles of things. Mind is ascertained to
 7 Phileb|       the continuance or life of things is quite as much to be attributed
 8 Phileb|        thought in those who view things differently from ourselves.~
 9 Phileb|        the beautiful in external things.~7. Plato agrees partially
10 Phileb|        flowing in and out of all things, concerning which a young
11 Phileb|         one idea or class in all things, and when you have found
12 Phileb|         finite, and includes all things which have number and quantity.
13 Phileb|      universal wantonness of all things, and gave law and order
14 Phileb|         paints the images of the things which the scribe has written
15 Phileb|       there may be opinion about things which are not, were not,
16 Phileb|      there may be pleasure about things which are not, were not,
17 Phileb|         such a notion), that all things are in a perpetual flux,
18 Phileb|       examination of the hardest things; and that the nature of
19 Phileb|      Under relatives I class all things done with a view to generation;
20 Phileb|         the most fleeting of all things,’ into a general idea seems
21 Phileb|        other beginnings of human things, is obscure, and is the
22 Phileb|      world will desire above all things that morality should be
23 Phileb|  mathematics. But there are many things in Plato which have been
24 Phileb|      lost in Aristotle; and many things in Aristotle not to be found
25 Phileb|          truth, and of doing all things for the sake of the truth’:
26 Phileb|         most advantageous of all things. Have I not given, Philebus,
27 Phileb|      must not pleasure be of all things most absolutely like pleasure,—
28 Phileb|   similar examples in many other things; therefore do not rely upon
29 Phileb|        you say that all pleasant things are good; now although no
30 Phileb|       assert boldly that the two things most unlike are most absolutely
31 Phileb|       not belong to the class of things that are born and perish,
32 Phileb|          time in one and in many things? These, Protarchus, are
33 Phileb|         tradition, that whatever things are said to be are composed
34 Phileb|       wise man be if he knew all things, and the next best thing
35 Phileb|        perfect, Socrates, of all things.~SOCRATES: And is the good
36 Phileb|      degree surpassing all other things.~SOCRATES: And no one can
37 Phileb|       pleasure I should have all things.~SOCRATES: Living thus,
38 Phileb|      knowledge and memory of all things, but having no sense of
39 Phileb|       Let us divide all existing things into two, or rather, if
40 Phileb|        want to know whether such things as appear to us to admit
41 Phileb|       the previous argument, all things that were divided and dispersed
42 Phileb|           Yes.~SOCRATES: And all things which do not admit of more
43 Phileb|          omit ten thousand other things, such as beauty and health
44 Phileb| wantonness and wickedness of all things, and that there was in them
45 Phileb|      True.~SOCRATES: Did not the things which were generated, and
46 Phileb|          were generated, and the things out of which they were generated,
47 Phileb|  assertion, that mind orders all things, is worthy of the aspect
48 Phileb|    fourth, which enters into all things, giving to our bodies souls,
49 Phileb|          the noblest and fairest things?~PROTARCHUS: Such a supposition
50 Phileb|         process of return of all things to their own nature is pleasure?~
51 Phileb|         heat and cold, and other things of the same kind, are not
52 Phileb|         There are certainly many things to be considered in discussing
53 Phileb|        images in the soul of the things which he has described.~
54 Phileb|         opinion, but often about things which had no existence either
55 Phileb|          he may be pleased about things which neither have nor have
56 Phileb|      tell us; for, say they, all things are ever flowing up and
57 Phileb|      Good; but are we, or living things in general, always conscious
58 Phileb|        is the pleasantest of all things, what would you understand
59 Phileb|  SOCRATES: Let us take any three things; or suppose that we embellish
60 Phileb|        by looking at the hardest things, rather than at the least
61 Phileb| relatively beautiful, like other things, but they are eternally
62 Phileb|         and insinuates that some things are for the sake of something
63 Phileb|       relatives), and that other things are the ends to which the
64 Phileb|         is the generation of all things, and the other is essence.~
65 Phileb|           My answer is, that all things instrumental, remedial,
66 Phileb|         two oxen, two very large things or two very small things.
67 Phileb|         things or two very small things. The party who are opposed
68 Phileb|        speaking of two different things, proceed to enquire whether
69 Phileb|          them all, for to it all things submit, not by compulsion,
70 Phileb|          truth, and of doing all things for the sake of it; let
71 Phileb|         really occupied with the things of this world, how created,
72 Phileb|         eternal being, but about things which are becoming, or which
73 Phileb|         we say that any of these things which neither are nor have
74 Phileb|     employed about such changing things do not attain the highest
75 Phileb|     unalloyed has to do with the things which are eternal and unchangeable
76 Phileb|          has; and that all other things are to be placed in a second
77 Phileb|          be given to the fairest things?~PROTARCHUS: That is natural.~
78 Phileb|      good differs from all other things.~PROTARCHUS: In what respect?~
79 Phileb|     always everywhere and in all things has the most perfect sufficiency,
80 Phileb|         of this and of all other things.~PROTARCHUS: We will suppose
81 Phileb|      companion than knowledge of things in general, and likewise
82 Phileb| suspecting that there were other things which were also better,