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Alphabetical    [«  »]
grasp 6
grateful 2
gratification 1
great 55
greater 23
greatest 51
greatly 2
Frequency    [«  »]
58 body
58 both
56 either
55 great
55 him
54 principle
52 cause
Plato
Philebus

IntraText - Concordances

great
   Dialogue
1 Phileb| development of abstract thought great advances have been made 2 Phileb| distinction between the infinitely great and the infinitely small, 3 Phileb| opinion which indicates a great progress in psychology; 4 Phileb| we all know that there is great variety among figures and 5 Phileb| opposite attributes, such as ‘great’ and ‘small,’ ‘light’ and ‘ 6 Phileb| pure white is fairer than a great deal which is impure. But 7 Phileb| life and example of some great teacher has cast their thoughts 8 Phileb| appropriating and making use of. No great effort of mind is required 9 Phileb| enlarged by the efforts of great thinkers who have idealized 10 Phileb| least share, and may be a great sufferer.~And now what objection 11 Phileb| thinkers. Without Bentham, a great word in the history of philosophy 12 Phileb| difference, or at any rate no great difference, of opinion about 13 Phileb| a time on the verge of a great truth, we have gained only 14 Phileb| and be thankful to the great men who have provided for 15 Phileb| the greatest number was a great original idea when enunciated 16 Phileb| refuse to acknowledge the great benefits conferred by it 17 Phileb| thinker; they have done a great work in their own day, and 18 Phileb| disguise of self-interest has a great and real influence on the 19 Phileb| originating, has been the great corrective principle in 20 Phileb| happiness, is a word which has great influence apart from any 21 Phileb| its content: it may be for great good or for great evil. 22 Phileb| be for great good or for great evil. But true religion 23 Phileb| God and of the World. The great distinction between pure 24 Phileb| the thought of it were too great for human utterance and 25 Phileb| Plato, is here analysed with great subtlety. The mean or measure 26 Phileb| differences between the two great philosophers would be out 27 Phileb| is sufficient to show how great was the mental activity 28 Phileb| will be found to present great differences. But even admitting 29 Phileb| and even opposing them as great and small, light and heavy, 30 Phileb| they are the source of great perplexity if ill decided, 31 Phileb| where shall we begin this great and multifarious battle, 32 Phileb| I did; but I am now in a great strait, and I must entreat 33 Phileb| the entire heaven and in great provinces of the heaven, 34 Phileb| feeling of pleasure or pain, great or small?~PROTARCHUS: Certainly 35 Phileb| a state; it will make a great difference in our judgment 36 Phileb| degree of pleasure, whether great or small, was thought to 37 Phileb| Certainly not—there would be a great impropriety in the assumption 38 Phileb| qualities, for they are great or small, and have various 39 Phileb| PROTARCHUS: There must be a very great difference, between them.~ 40 Phileb| by reason of some other great corruption to which they 41 Phileb| SOCRATES: If we say that the great changes produce pleasures 42 Phileb| and see that there is a great difference between them; 43 Phileb| others again which have great power and appear in many 44 Phileb| excess have measure; the great, the excessive, whether 45 Phileb| fairer and truer than a great deal that is mixed.~PROTARCHUS: 46 Phileb| truer and fairer than a great pleasure or a great amount 47 Phileb| than a great pleasure or a great amount of pleasure of another 48 Phileb| be a good is involved in great absurdities, Socrates.~SOCRATES: 49 Phileb| absurdities, Socrates.~SOCRATES: Great, indeed; and there is yet 50 Phileb| there is, as you say, a great difference among the votaries 51 Phileb| be superior in truth to a great mass which is impure. And 52 Phileb| lived, would not that be a great step towards the discovery 53 Phileb| know, Socrates, that any great harm would come of having 54 Phileb| the others; there would be great want of sense in any one 55 Phileb| form of good—there would be great want of sense in his allowing


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