Dialogue

 1 Phileb|            be the salvation of the soul. But no effect can be generated
 2 Phileb|           thence. And as we have a soul as well as a body, in like
 3 Phileb| extinguished before they reach the soul, and of these there is no
 4 Phileb|      affections which the body and soul feel together, and this
 5 Phileb|            has written down in the soul,—at least that is my own
 6 Phileb|           body is divided from the soul, and hence pleasures and
 7 Phileb|      affirming that good is of the soul only; or in declaring that
 8 Phileb|           highest truths which the soul has the power of attaining.
 9 Phileb|        this world and in the human soul.~...~The Philebus is probably
10 Phileb|        nature of Zeus there is the soul and mind of a King, because
11 Phileb|       state and disposition of the soul, which has the property
12 Phileb|        clear myself and deliver my soul of you; and I call the goddess
13 Phileb|            high perfections of the soul: O my beautiful Philebus,
14 Phileb|           I maintain, delivers the soul.— What think you, Protarchus?~
15 Phileb|         our body be said to have a soul?~PROTARCHUS: Clearly.~SOCRATES:
16 Phileb|    SOCRATES: And whence comes that soul, my dear Protarchus, unless
17 Phileb|       every way fairer, had also a soul? Can there be another source?~
18 Phileb|          mind cannot exist without soul?~PROTARCHUS: Certainly not.~
19 Phileb|          not say that there is the soul and mind of a king, because
20 Phileb|            next assume that in the soul herself there is an antecedent
21 Phileb|         and pains, which is of the soul only, apart from the body,
22 Phileb| extinguished before they reach the soul, and leave her unaffected;
23 Phileb|         which vibrate through both soul and body, and impart a shock
24 Phileb|         Granted.~SOCRATES: And the soul may be truly said to be
25 Phileb|     Instead of the oblivion of the soul, when you are describing
26 Phileb|          the union or communion of soul and body in one feeling
27 Phileb|   recollection the power which the soul has of recovering, when
28 Phileb|            alternative is that the soul apprehends the replenishment
29 Phileb|           have their origin in the soul.~PROTARCHUS: Most true.~
30 Phileb|     experience of pain, and in his soul longing and expectation.~
31 Phileb|         SOCRATES: I think that the soul at such times is like a
32 Phileb|            write down words in the soul, and when the inscribing
33 Phileb|        time in the chambers of the soul.~PROTARCHUS: Who is he?~
34 Phileb|          work, draws images in the soul of the things which he has
35 Phileb|            feelings apart from the soul—do you remember?~PROTARCHUS:
36 Phileb|         said so.~SOCRATES: And the soul was supposed to desire the
37 Phileb|           in some vicious state of soul and body, and not in a virtuous
38 Phileb|            others which are of the soul, and only in the soul; while
39 Phileb|          the soul, and only in the soul; while there are other mixtures
40 Phileb|         with pains, common both to soul and body, which in their
41 Phileb|          pains which belong to the soul only?~PROTARCHUS: Yes.~SOCRATES:
42 Phileb|          that even at a comedy the soul experiences a mixed feeling
43 Phileb|            call that a pain of the soul?~PROTARCHUS: Yes.~SOCRATES:
44 Phileb|          that the body without the soul, and the soul without the
45 Phileb|          without the soul, and the soul without the body, as well
46 Phileb|       which pours through body and soul alike; and the others we
47 Phileb|            but that good is in the soul only, and that the only
48 Phileb|          that the only good of the soul is pleasure; and that courage
49 Phileb|           or any other good of the soul, is not really a good?—and
50 Phileb|           there be such, which the soul has of loving the truth,
51 Phileb|         appertain specially to the soul—sciences and arts and true
52 Phileb|          the pure pleasures of the soul herself, as we termed them,