Dialogue

 1 Phileb|   which both the pleasures and pains are corporeal, as in eating
 2 Phileb|    merely bodily pleasures and pains. We may, perhaps, admit,
 3 Phileb|     might as well speak of the pains of digestion which follow,
 4 Phileb|        which follow, as of the pains of hunger and thirst which
 5 Phileb|       pleasure, the antecedent pains are scarcely perceived by
 6 Phileb|      accompanied by antecedent pains, has led Plato to place
 7 Phileb| another class of pleasures and pains are hopes and fears; these
 8 Phileb|     pleasures are unalloyed by pains and the pains by pleasures,
 9 Phileb|     unalloyed by pains and the pains by pleasures, the examination
10 Phileb|    class. But if pleasures and pains consist in the violation
11 Phileb|       into despair, he has two pains and not a balance of pain
12 Phileb|    represent the pleasures and pains of anticipation—the visions
13 Phileb|        and hence pleasures and pains are often simultaneous.
14 Phileb|    this case the pleasures and pains are not false because based
15 Phileb|       or had not corresponding pains. The ancient philosophers
16 Phileb|       which have no antecedent pains, claim a place in the scale
17 Phileb|      one kind of pleasures and pains originating severally in
18 Phileb| another class of pleasures and pains, which is of the soul only,
19 Phileb|    unalloyed with pain and the pains with pleasure, methinks
20 Phileb|     should say that he has two pains; in his body there is the
21 Phileb|         Protarchus, by the two pains? May not a man who is empty
22 Phileb|     say that the pleasures and pains of which we are speaking
23 Phileb|   there be false pleasures and pains?~SOCRATES: And how, Protarchus,
24 Phileb|    purely mental pleasures and pains been described already as
25 Phileb|     anticipatory pleasures and pains have to do with the future?~
26 Phileb|        the true, and there are pains of a similar character?~
27 Phileb|       would call pleasures and pains bad because they are false,
28 Phileb|       such cases pleasures and pains come simultaneously; and
29 Phileb|      the case of pleasures and pains?~PROTARCHUS: Yes, Socrates,
30 Phileb|     infected the pleasures and pains with their own falsity.~
31 Phileb|   placed side by side with the pains, and the pains when placed
32 Phileb|        with the pains, and the pains when placed side by side
33 Phileb|    part off from pleasures and pains the element which makes
34 Phileb|     may not find pleasures and pains existing and appearing in
35 Phileb|       have often repeated that pains and aches and suffering
36 Phileb|       down cause pleasures and pains?~PROTARCHUS: True.~SOCRATES:
37 Phileb|  changes produce pleasures and pains, but that the moderate and
38 Phileb|     the greatest pleasures and pains will clearly be found in
39 Phileb|     mixtures of pleasures with pains, common both to soul and
40 Phileb|        pleasures and sometimes pains.~PROTARCHUS: How is that?~
41 Phileb|     mixtures the pleasures and pains are sometimes equal, and
42 Phileb|     admixture of pleasures and pains.~PROTARCHUS: What is that?~
43 Phileb|         envy, and the like, as pains which belong to the soul
44 Phileb|      how pleasures mingle with pains in lamentation and bereavement?~
45 Phileb|   cases of mixed pleasures and pains will be less.~PROTARCHUS:
46 Phileb|     admixture of pleasures and pains.~SOCRATES: Well, then, let
47 Phileb|    admixtures of pleasures and pains; and so further discussion
48 Phileb|      yet are intermingled with pains, and are partly alleviations
49 Phileb|        which are unattended by pains, I assign to an analogous
50 Phileb|       knowledge, are there not pains of forgetting?~PROTARCHUS:
51 Phileb|     perfected by attention and pains.~PROTARCHUS: Nothing more,