Dialogue

 1 Phileb|          first place, nothing is said of this in the final summing
 2 Phileb|       the idea of science may be said to anticipate science; at
 3 Phileb|         from matter, and is then said to be pure and unmixed.
 4 Phileb|         Heracliteans, whom he is said by Aristotle to have cultivated
 5 Phileb|        other subject, you may be said to know that subject. In
 6 Phileb|    illusion: pain has often been said by us to arise out of the
 7 Phileb|        the good than pleasure. I said that the two together were
 8 Phileb|         of actions. Mankind were said by him to act rightly when
 9 Phileb|        their happiness we may be said to be ‘working together
10 Phileb|           as Socrates would have said, that they are not many,
11 Phileb|        are opposed? Happiness is said to be the ground of moral
12 Phileb| knowledge itself could hardly be said to exist. It is this more
13 Phileb|          or he may be more truly said to have had no system, but
14 Phileb|          of the words ‘those who said of old time that mind rules
15 Phileb|         that whatever things are said to be are composed of one
16 Phileb|          perfect; and you may be said to understand any other
17 Phileb|        in the Egyptian legend is said to have been Theuth, observing
18 Phileb|         goods. For when Philebus said that pleasure and delight
19 Phileb|  reminding ourselves of what you said, and very properly, in order
20 Phileb|         pleasure cannot be truly said to share either in the first
21 Phileb|         SOCRATES: Why? because I said that we had better not pain
22 Phileb|           Still there was, as we said, a fourth class to be investigated,
23 Phileb|    SOCRATES: And the same may be said of the patient, or effect;
24 Phileb|         I dare say.~SOCRATES: We said, if you remember, that the
25 Phileb|       and may therefore be truly said to comprehend the conqueror
26 Phileb|    SOCRATES: And the same may be said of the cosmos, which for
27 Phileb|        SOCRATES: May our body be said to have a soul?~PROTARCHUS:
28 Phileb|       the testimony of those who said of old time that mind rules
29 Phileb|   PROTARCHUS: Yes, certainly, we said so.~SOCRATES: Then he will
30 Phileb|        And the soul may be truly said to be oblivious of the first
31 Phileb|          can be allowed; what is said should be pertinent.~PROTARCHUS:
32 Phileb|         intensity; as was indeed said long ago by us.~PROTARCHUS:
33 Phileb|          And may not the same be said about fear and anger and
34 Phileb|         Yes, I remember that you said so.~SOCRATES: And the soul
35 Phileb|        PROTARCHUS: Certainly, we said so.~SOCRATES: But how can
36 Phileb|          the pleasures which are said to be true and false because
37 Phileb|         Yes, that has been often said.~SOCRATES: And we have also
38 Phileb|       judgment.~PROTARCHUS: Well said.~SOCRATES: Then let us enter
39 Phileb|      pleasures, as we have often said, are the pleasures of the
40 Phileb|         obvious as soon as it is said.~SOCRATES: Well, then, shall
41 Phileb|      right.~SOCRATES: Then, as I said at first, we ought to be
42 Phileb|         little be only pure, was said to be superior in truth
43 Phileb|           And these names may be said to have their truest and
44 Phileb|         They would answer, as we said before, that for any single
45 Phileb|          True.~SOCRATES: Also we said that truth was to form an
46 Phileb|          in the world; and it is said that in the pleasures of
47 Phileb|      result of what has been now said.~SOCRATES: In the second
48 Phileb|       and reassert what has been said, thus offering the third