Dialogue

 1 Phileb|    seems to intimate that the time had arrived for discarding
 2 Phileb|      anticipate science; at a time when the sciences were not
 3 Phileb|     Republic he speaks at one time of God or Gods, and at another
 4 Phileb|       or Gods, and at another time of the Good. So in the Phaedrus
 5 Phileb|     knowledge which is at one time clear and distinct, at another
 6 Phileb|       no account. At the same time, we admit that the latter
 7 Phileb|   Utilitarianism have by this time ‘agreed to discard’. We
 8 Phileb| Admitting that men rest for a time in inferior ends, and do
 9 Phileb|     proved, as in Aristotle’s time, so in our own, by the universal
10 Phileb|     so ideal, and at the same time so practical,—so Christian,
11 Phileb|   conferred upon mankind, the time appears to have arrived,
12 Phileb|  After seeming to hover for a time on the verge of a great
13 Phileb|      independent of space and time, such a mataion eidos becomes
14 Phileb|     is probably the latest in time of the writings of Plato
15 Phileb| applied science for the first time has a place in philosophy;
16 Phileb|    wonderful to think of at a time when knowledge itself could
17 Phileb|    them not to be measured by time, which in the fragmentary
18 Phileb|    his own philosophy. At the time of his death he left his
19 Phileb|     presented themselves from time to time. The earlier discussions
20 Phileb|       themselves from time to time. The earlier discussions
21 Phileb|   then agree with them of old time, and merely reassert the
22 Phileb|  words ‘those who said of old time that mind rules the universe’;
23 Phileb|  words as a ‘spectator of all time and of all existence’?~
24 Phileb|     all good, and at the same time are compelled, if you are
25 Phileb|    that everybody has by this time agreed to dismiss as childish
26 Phileb|     same thing be at the same time in one and in many things?
27 Phileb|  thought, and that now, as in time past, they run about together,
28 Phileb|       But the wise men of our time are either too quick or
29 Phileb|   want a fifth at some future time you shall allow me to have
30 Phileb|      I would rather not waste time in the enumeration of endless
31 Phileb|   then agree with them of old time in maintaining this doctrine,—
32 Phileb|      of those who said of old time that mind rules the universe.~
33 Phileb|    who is empty for the first time, attain either by perception
34 Phileb|      who is empty have at one time a sure hope of being filled,
35 Phileb|   empty is he not at the same time in pain?~PROTARCHUS: Certainly.~
36 Phileb|      animals have at the same time both pleasure and pain?~
37 Phileb|       mind for a considerable time.~PROTARCHUS: Very true.~
38 Phileb|       who is busy at the same time in the chambers of the soul.~
39 Phileb|     us suppose an interval of time at which the body experiences
40 Phileb|      create irritation and in time drive him to distraction.~
41 Phileb|       PROTARCHUS: Yet a third time I must say, Be a little
42 Phileb|     of pleasure is bad at the time when he is suffering pain,
43 Phileb|       as he is pleased at the time when he is pleased, in that
44 Phileb|       Protarchus, at the same time offering up a prayer to
45 Phileb|   true.~SOCRATES: And now the time has come for us to consider
46 Phileb|     in aught unseemly, at any time, past, present, or future.~