Dialogue

 1 Phileb|          with exactness, we must know the kinds of pleasure and
 2 Phileb|       the higher nature, we must know under which of the four
 3 Phileb|         Sophist and Statesman we know that his hostility towards
 4 Phileb|          like colour; yet we all know that there is great variety
 5 Phileb|         handed it down to us. To know how to proceed by regular
 6 Phileb|         you a musician: you must know also the number and nature
 7 Phileb|      subject, you may be said to know that subject. In speech
 8 Phileb|    respective claims, we want to know the number and kinds of
 9 Phileb|         there are loves. ‘Yes, I know, but what is the application?’
10 Phileb|          of right actions (how I know them) may not always be
11 Phileb|     theories of philosophers: we know what our duties are for
12 Phileb|         teach us what we already know, but to inspire in our minds
13 Phileb|          It is better for him to know that he will be shot, that
14 Phileb|        have no exact account. We know of them from allusions only.
15 Phileb|          pleases. But Pleasure I know to be manifold, and with
16 Phileb|     between them; and yet we all know that black is not only unlike,
17 Phileb|      knew; though if you did not know this you would know almost
18 Phileb|          not know this you would know almost nothing of music.~
19 Phileb|        for him is that he should know himself. Why do I say so
20 Phileb|        mind?~SOCRATES: I want to know whether any one of us would
21 Phileb|      endless particulars, let me know whether I may not assume
22 Phileb|        What?~SOCRATES: I want to know whether such things as appear
23 Phileb|          say?~SOCRATES: Why, you know that if a man chooses the
24 Phileb|      true.~SOCRATES: Then now we know the meaning of the word?~
25 Phileb|         friend, there are, as we know, persons who say and think
26 Phileb|         whether, if we wanted to know the nature of any quality,
27 Phileb| magnitude of pleasure; I want to know where pleasures are found
28 Phileb|          considerations learn to know the nature of the ridiculous.~
29 Phileb| PROTARCHUS: You mean, Socrates, ‘Know thyself.’~SOCRATES: I do;
30 Phileb|          the opposite would be, ‘Know not thyself.’~PROTARCHUS:
31 Phileb|   unnecessary. And now I want to know whether I may depart; or
32 Phileb|          PROTARCHUS: You want to know whether that which is called
33 Phileb|     impure?~PROTARCHUS: I do not know, Socrates, that any great
34 Phileb|   pleasures, of which you spoke, know to be of our family, and