Dialogue

 1 Phileb|            clamorous demands on the part of his companions, that
 2 Phileb|          induced to take the better part. Philebus, who has withdrawn
 3 Phileb|      productive: of the latter, one part is pure, the other impure.
 4 Phileb|          the other impure. The pure part consists of arithmetic,
 5 Phileb|           music, which for the most part is mere guess-work. But
 6 Phileb|              which are for the most part indefinite, partake of this
 7 Phileb|             to himself, explained a part of the phenomena of the
 8 Phileb|            defects are for the most part incident to both of them.
 9 Phileb|           divided into an empirical part and a scientific part, of
10 Phileb|     empirical part and a scientific part, of which the first is mere
11 Phileb|          can only agree with him in part. He says that the numbers
12 Phileb|        Protarchus, takes no further part in the discussion beyond
13 Phileb|         creative arts, there is one part purer or more akin to knowledge
14 Phileb|         more exact. And the exacter part of all of them is really
15 Phileb|        philosophers, but the better part of the world has been slow
16 Phileb|             mind is required on our part; we learn morals, as we
17 Phileb|          and is the least important part of them. Imagine, if you
18 Phileb| circumstances which form so large a part of our idea of happiness
19 Phileb|           the whole which is only a part,—to be the necessary foundation
20 Phileb|    thousandth or one ten-thousandth part of human actions. This is
21 Phileb|             duties are for the most part before we speculate about
22 Phileb|          and bring into relief some part of the truth which would
23 Phileb|        necessary foundation of that part of morals which relates
24 Phileb|             which is known to us in part only, and reverenced by
25 Phileb|    undeniable.~SOCRATES: Now let us part off the life of pleasure
26 Phileb|            the danger, and take our part of the reproach which will
27 Phileb|           SOCRATES: And suppose you part off from pleasures and pains
28 Phileb|              but you must take your part.~PROTARCHUS: Certainly.~
29 Phileb|         there be unsoundness in any part, until we have found out
30 Phileb|         handicraft arts, is not one part more akin to knowledge,
31 Phileb|           less; and may not the one part be regarded as the pure,
32 Phileb|        wisdom in like manner had no part whatever in pleasure?~PROTARCHUS: