Dialogue

 1 Phileb|             The development of the reason undisturbed by the emotions
 2 Phileb|          of the third class, while reason or mind is akin to the fourth
 3 Phileb|           are clearly more akin to reason than to pleasure, and will
 4 Phileb|            symmetry; the third, to reason and wisdom; the fourth,
 5 Phileb|          an everlasting quality of reason or reasoning which never
 6 Phileb|          science practical. In the reason which he gives for the superiority
 7 Phileb| apprehended by the purest mind and reason. The lower sciences, including
 8 Phileb|          to opinion rather than to reason, and are placed together
 9 Phileb|   objective form, but as the human reason seeking to attain truth
10 Phileb|           themselves. And for this reason I should like to consider
11 Phileb|        state, there seems to be no reason why the life of wisdom should
12 Phileb|      eternal and unchangeable. And reason and wisdom are concerned
13 Phileb|             and to this we adhere. Reason intimates, as at first,
14 Phileb|      philosophy which may not with reason be ascribed to him— he is
15 Phileb|           alive. We do not stop to reason about common honesty. Whenever
16 Phileb|             but in the conflict of reason and passion they assert
17 Phileb|        lived; but this is rather a reason for admiring than for depreciating
18 Phileb|         into the whole enquiry. We reason readily and cheerfully from
19 Phileb|         his laws revealed to us by reason and experience, in nature,
20 Phileb|         cosmos, which for the same reason may be considered to be
21 Phileb|        life of wisdom, there is no reason why he should not live in
22 Phileb|         true.~SOCRATES: There is a reason why I say all this.~PROTARCHUS:
23 Phileb|     because they are false, but by reason of some other great corruption
24 Phileb|             Certainly, and for the reason which you mention.~SOCRATES:
25 Phileb|           at all? I do not see the reason.~SOCRATES: You, Protarchus,
26 Phileb|       Certainly.~SOCRATES: And now reason intimates to us, as at our
27 Phileb|       understands justice, and has reason as well as understanding
28 Phileb|            And may we not say with reason that we are now at the vestibule
29 Phileb|           mixture as being good by reason of the infusion of them.~
30 Phileb|          not the least particle of reason in them; whereas mind is