Dialogue

 1 Phileb|      the scale is measure; the second place is assigned to symmetry;
 2 Phileb|        is mere guess-work, the second is determined by rule and
 3 Phileb| distinguish the first from the second class of goods, or the second
 4 Phileb|  second class of goods, or the second from the third? Secondly,
 5 Phileb|    they shall have a first and second palm of victory. For there
 6 Phileb|       will have a right to the second. They agree, and Socrates
 7 Phileb|      either joy or sorrow.~The second class of pleasures involves
 8 Phileb|        first, at least for the second place, whom I propose as
 9 Phileb|  measure, and eternal harmony.~Second comes the symmetrical and
10 Phileb|       same ocular proof as the second. There is no greater uncertainty
11 Phileb|   aspect.~We are living in the second age of utilitarianism, when
12 Phileb|        understanding about the second place. For you might affirm
13 Phileb|   share either in the first or second place, and does not, if
14 Phileb|        of the first but of the second place, she would be terribly
15 Phileb|         who is aspiring to the second prize, I ought to have weapons
16 Phileb|       and that the finite is a second class of existences; but
17 Phileb| infinite or unlimited, and the second the finite or limited; then
18 Phileb|      not enquiring whether the second place belonged to pleasure
19 Phileb|     decide about the first and second place, which was the original
20 Phileb|    mind in her contest for the second place, should she have to
21 Phileb|       the first but not of the second?~PROTARCHUS: Quite true.~
22 Phileb|       call the first gold, the second silver, and there shall
23 Phileb|   things are to be placed in a second or inferior class.~PROTARCHUS:
24 Phileb|       we were saying, that the second place may be duly assigned.~
25 Phileb|       possessions, nor yet the second, but that in measure, and
26 Phileb|     now said.~SOCRATES: In the second class is contained the symmetrical
27 Phileb|         then I would claim the second place for mind over pleasure,
28 Phileb|        pleasure would lose the second place as well as the first.~