Dialogue

 1 Phileb|       having occasion to speak of memory as the basis of desire.
 2 Phileb|   distinction between perception, memory, recollection, and opinion
 3 Phileb|      sufficient, when deprived of memory, consciousness, anticipation?
 4 Phileb|       class of pleasures involves memory. There are affections which
 5 Phileb|   consciousness, and therefore no memory. And there are affections
 6 Phileb|         termed consciousness. And memory is the preservation of consciousness,
 7 Phileb|         of consciousness. Now the memory of pleasure, when a man
 8 Phileb|          a man is in pain, is the memory of the opposite of his actual
 9 Phileb|          granted to the ambiguous memory of some father of the Church.
10 Phileb|       wisdom and intelligence and memory, and their kindred, right
11 Phileb|         you had neither mind, nor memory, nor knowledge, nor true
12 Phileb|          similarly, if you had no memory you would not recollect
13 Phileb|        and mind and knowledge and memory of all things, but having
14 Phileb|          is entirely derived from memory.~PROTARCHUS: What do you
15 Phileb|         must first of all analyze memory, or rather perception which
16 Phileb|      perception which is prior to memory, if the subject of our discussion
17 Phileb|      forgetfulness is the exit of memory, which in this case has
18 Phileb|    PROTARCHUS: Yes.~SOCRATES: And memory may, I think, be rightly
19 Phileb|         But do we not distinguish memory from recollection?~PROTARCHUS:
20 Phileb|           either by perception or memory to any apprehension of replenishment,
21 Phileb|      replenishment by the help of memory; as is obvious, for what
22 Phileb| experiencing proves that he has a memory of the opposite state.~PROTARCHUS:
23 Phileb|      argument, having proved that memory attracts us towards the
24 Phileb|        has he not the pleasure of memory when he is hoping to be
25 Phileb|        opinion always spring from memory and perception?~PROTARCHUS:
26 Phileb|     PROTARCHUS: How so?~SOCRATES: Memory and perception meet, and
27 Phileb|        set us right; and assuming memory and wisdom and knowledge
28 Phileb|          well as on the behalf of memory and true opinion?~PROTARCHUS: