Dialogue

 1 Phileb|       and incompleteness in the general design. As in the speeches
 2 Phileb|        and arrange in order the general principles of things. Mind
 3 Phileb|       following grounds:—1. The general resemblance to the later
 4 Phileb|          good’) to pleasures in general, when he cannot deny that
 5 Phileb|         may begin with the most general notion, but this alone will
 6 Phileb|         absolutely pure; and in general those which are unalloyed
 7 Phileb|       only Plato but mankind in general have been unwilling to acknowledge
 8 Phileb| fleeting of all things,’ into a general idea seems to such men a
 9 Phileb|       not be pursued, unless in general they had been found to lead
10 Phileb|    alike superseded in the more general notion of the happiness
11 Phileb|      ethics. Any one who adds a general principle to knowledge has
12 Phileb|         not deny that about the general conceptions of morals there
13 Phileb|    aspects under which the most general principles of morals may
14 Phileb|     actions, but only about the general notion which furnishes the
15 Phileb|        interest about morals in general, to strengthen our conception
16 Phileb|       not unfrequently the more general principle may correct prejudices
17 Phileb|  maintain their hold on us, the general principles must also be
18 Phileb|      whether this or some other general notion is the highest principle
19 Phileb|       unfavourably with Plato’s general discussion of the same subject (
20 Phileb|       let us not imagine that a general puzzling of us all is to
21 Phileb|     pleasure. And would not the general proposition seem to you
22 Phileb|     Granted; what you say has a general truth.~SOCRATES: Here then
23 Phileb|         we, or living things in general, always conscious of what
24 Phileb|   certain habit; and of vice in general it is that kind which is
25 Phileb|      and have acknowledged as a general truth that the body without
26 Phileb|         of sound, again, and in general those of which the want
27 Phileb|        observe that the arts in general and those engaged in them
28 Phileb|     than knowledge of things in general, and likewise the perfect