Dialogue

 1 Phileb|            more significant by his having occasion to speak of memory
 2 Phileb|     refuses to be reduced to rule, having certain affinities with
 3 Phileb|            the pleasures of smell, having no association of mind,
 4 Phileb|     considering, because pleasure, having only gained the fifth place
 5 Phileb|        patient or effect.~And now, having obtained our classes, we
 6 Phileb|    explanation of the ridiculous.) Having shown how sorrow, anger,
 7 Phileb|       rivals to pleasure.~And now, having the materials, we may proceed
 8 Phileb|       religion, by poetry, by law, having their foundation in the
 9 Phileb| distinctions in human thought; and having such distinctions, why should
10 Phileb|        divine moderation.~So then, having briefly passed in review
11 Phileb|          shall find in everything. Having found it, we may next proceed
12 Phileb|     conceiving plurality in unity. Having no method, they make their
13 Phileb|          PROTARCHUS: Why should I? Having pleasure I should have all
14 Phileb|          us would consent to live, having wisdom and mind and knowledge
15 Phileb|          memory of all things, but having no sense of pleasure or
16 Phileb|         very nature, prevent their having any end? for if they had
17 Phileb|    SOCRATES: Quite right; but now, having distinguished the four,
18 Phileb|           were.~SOCRATES: And now, having determined these points,
19 Phileb|            not in any way pure, or having any power worthy of its
20 Phileb|          body, thence deriving and having the qualities of which we
21 Phileb|         ways to heal and organize, having too all the attributes of
22 Phileb|        SOCRATES: And the argument, having proved that memory attracts
23 Phileb|         deem to be true pleasures. Having thus examined the nature
24 Phileb|      mankind, into two classes—one having power and might; and the
25 Phileb|           true.~SOCRATES: And now, having fairly separated the pure
26 Phileb|           this.~SOCRATES: And now, having subjected pleasure to every
27 Phileb|           great harm would come of having them all, if only you have