Dialogue

 1 Phileb|   seems to interfere with the power of expression. Instead of
 2 Phileb|       thought and dialectical power, the Philebus falls very
 3 Phileb|     He does not see that this power of expressing different
 4 Phileb| truths which the soul has the power of attaining. And is not
 5 Phileb| striving to overcome, and the power or principle in them which
 6 Phileb| inheritance which we have the power of appropriating and making
 7 Phileb|      has often lent a strange power to evil. And sometimes,
 8 Phileb| comprehensiveness, and motive power.~There are three subjective
 9 Phileb|    and overgrow them. But the power of thinking tends to increase
10 Phileb|  forth in the following, ‘The power and faculty of loving the
11 Phileb|   because there is in him the power of the cause,’ a saying
12 Phileb|    life, which really has the power of making men happy, turn
13 Phileb|       were; and if you had no power of calculation you would
14 Phileb|    has taken away from me the power of speech.~SOCRATES: We
15 Phileb|       way pure, or having any power worthy of its nature. One
16 Phileb|      and beauty, and in every power that fire has.~PROTARCHUS:
17 Phileb|    presiding cause of no mean power, which orders and arranges
18 Phileb|   because there is in him the power of the cause? And other
19 Phileb|       belongs and what is the power of mind.~PROTARCHUS: True.~
20 Phileb|      mean by recollection the power which the soul has of recovering,
21 Phileb|       noble nature has of the power of pleasure, in which they
22 Phileb|   into two classes—one having power and might; and the other
23 Phileb| others again which have great power and appear in many forms,
24 Phileb|      in addition to a certain power of guessing, which is commonly
25 Phileb|      of the sciences, but the power or faculty, if there be
26 Phileb|   true.~SOCRATES: And now the power of the good has retired