Dialogue

 1 Phileb|       but is drawn over to the opposite side by the arguments of
 2 Phileb|       seem to be nearly at the opposite poles in their manner of
 3 Phileb|       a point of view entirely opposite to that of the Republic,
 4 Phileb|        far as they spring from opposite sources, nevertheless as
 5 Phileb|       can be one, and yet have opposite attributes, such as ‘great’
 6 Phileb|       number and quantity. The opposite class is the limited or
 7 Phileb|     pain, is the memory of the opposite of his actual bodily state,
 8 Phileb|        theory of morals to the opposite. For allowing that the happiness
 9 Phileb|        of mankind may have the opposite effect if performed by another.
10 Phileb|        affirmed that all these opposite pleasures are severally
11 Phileb|        far as they spring from opposite sources, but they are not
12 Phileb|     they are not in themselves opposite. For must not pleasure be
13 Phileb|        the pleasures, they are opposite as well as different, should
14 Phileb|  desires, as would appear, the opposite of what he experiences;
15 Phileb| impulse which leads him to the opposite of what he is experiencing
16 Phileb|    that he has a memory of the opposite state.~PROTARCHUS: True.~
17 Phileb|     Socrates, that is the very opposite of truth; for no one would
18 Phileb|     was supposed to desire the opposite of the bodily state, while
19 Phileb|      is a juxtaposition of the opposite sensations which correspond
20 Phileb|       we are now saying is the opposite of what we were saying before.~
21 Phileb|  nature, a man experiences two opposite feelings; for example, when
22 Phileb|        the mind contributes an opposite element to the body, whether
23 Phileb|        SOCRATES: I do; and the opposite would be, ‘Know not thyself.’~
24 Phileb|        he may be to assert the opposite opinion.~SOCRATES: I mentioned
25 Phileb| universally admitted to be the opposite of generation?~PROTARCHUS: