Dialogue

 1 Phileb|     members, ‘according to their natural articulation, without breaking
 2 Phileb|          preserves them in their natural state, and brings them within
 3 Phileb|        to have divided them into natural and artificial. The pleasures
 4 Phileb|    longer ones. This view may be natural; but on further reflection
 5 Phileb|          origin of pleasure? Her natural seat is the mixed class,
 6 Phileb| restoration of limit. There is a natural union of finite and infinite,
 7 Phileb|   neither.~But there are certain natural philosophers who will not
 8 Phileb|          their foundation in the natural affections and in the necessity
 9 Phileb|     risen up and re-asserted the natural sense of religion and right.~
10 Phileb|       constantly assuming a more natural and necessary character.
11 Phileb|       for all mankind? If, as is natural, we begin by thinking of
12 Phileb|         place in philosophy; the natural claim of dialectic to be
13 Phileb|         I mean to say that their natural seat is in the mixed class.~
14 Phileb|         heat is painful, and the natural restoration and refrigeration
15 Phileb|          animal is pain, and the natural process of resolution and
16 Phileb|       that the destroying of the natural union of the finite and
17 Phileb|      that the restoration of the natural state is pleasure?~PROTARCHUS:
18 Phileb|         reputed to be masters in natural philosophy, who deny the
19 Phileb|     PROTARCHUS: Yes, that is the natural answer.~SOCRATES: Well,
20 Phileb|      PROTARCHUS: Yes, there is a natural connexion between them.~
21 Phileb|          their turn; this is the natural and necessary order.~PROTARCHUS:
22 Phileb|   absolutely beautiful, and have natural pleasures associated with
23 Phileb|         are enumerating only the natural perceptions, and have nothing
24 Phileb|      things?~PROTARCHUS: That is natural.~SOCRATES: And are not mind