Dialogue

 1 Phileb|        of memory as the basis of desire. Of the ideas he treats
 2 Phileb|       use and regularity.~6. The desire to classify pleasures as
 3 Phileb|        another point of view. In desire, as we admitted, the body
 4 Phileb|       contradiction. They do not desire to bring down their theory
 5 Phileb|          or may be included. The desire to promote happiness is
 6 Phileb|      tincture of affection, some desire of good, some sense of truth,
 7 Phileb|        not at variance with some desire or worldly interest of our
 8 Phileb|         country, of mankind. The desire of this, and even the sacrifice
 9 Phileb|          universal fact that men desire it. The obligation to promote
10 Phileb|    upright man of the world will desire above all things that morality
11 Phileb|         a witness. More we might desire to have, but are not permitted.
12 Phileb|       that all percipient beings desire and hunt after good, and
13 Phileb|  possible notion of pleasure and desire, as they exist in the mind
14 Phileb| determine the nature and seat of desire.~PROTARCHUS: Ay; let us
15 Phileb|      SOCRATES: And is not thirst desire?~PROTARCHUS: Yes, of drink.~
16 Phileb|    course.~SOCRATES: He does not desire that which he experiences,
17 Phileb|        there is no such thing as desire of the body.~PROTARCHUS:
18 Phileb|        us towards the objects of desire, proves also that the impulses
19 Phileb|         the soul was supposed to desire the opposite of the bodily
20 Phileb|        not speak of anger, fear, desire, sorrow, love, emulation,
21 Phileb|     SOCRATES: I mentioned anger, desire, sorrow, fear, love, emulation,
22 Phileb|        consider whether he would desire to possess or acquire,—I
23 Phileb|        the feeling,—but would he desire to have anything at all,