Dialogue

 1 Phileb| conceptions. If we attend to the meaning of the words, we are compelled
 2 Phileb|      fourth class. Fourthly, the meaning of the allusion to a sixth
 3 Phileb|        naturally infer to be his meaning, when we consider that both
 4 Phileb|       consideration:—What is the meaning of pure and impure, of moderate
 5 Phileb|       happiness in this, and the meaning of the word becomes indistinguishable
 6 Phileb|         in this extension of the meaning, but a word which admits
 7 Phileb|      virtue, love, have a simple meaning; they have become sacred
 8 Phileb|        character. We give them a meaning often paradoxical and distorted,
 9 Phileb|     bodily sense adhering to the meaning of the word.~Again: the
10 Phileb|       among themselves about the meaning of the word. Still less
11 Phileb|         nature of happiness. The meaning of the word is always insensibly
12 Phileb|         a notion so uncertain in meaning, so void of content, so
13 Phileb|          are rubbed off, and the meaning of its most characteristic
14 Phileb|        sentence which is full of meaning to reformers of religion
15 Phileb|    SOCRATES: I may illustrate my meaning by the letters of the alphabet,
16 Phileb|        SOCRATES: Yes, that is my meaning.~PROTARCHUS: Proceed.~SOCRATES:
17 Phileb|   SOCRATES: Then now we know the meaning of the word?~PROTARCHUS:
18 Phileb|      what you mean.~SOCRATES: My meaning is certainly not obvious,
19 Phileb|      many would suppose to be my meaning; but, says the argument,
20 Phileb|         now do you understand my meaning?~PROTARCHUS: I am trying
21 Phileb|        you will try to make your meaning clearer.~SOCRATES: When
22 Phileb|         boy, I dare say that the meaning will become clearer.~PROTARCHUS: