Dialogue

 1 Phileb|       a hint is given that the divine mind has the first place,
 2 Phileb|       relation the idea of the divine mind stands to the supreme
 3 Phileb|        and not extended to the divine. (3) If we may be allowed
 4 Phileb|    life of mind, not human but divine, which conquers still.~But,
 5 Phileb|       of Christ has embodied a divine love, wisdom, patience,
 6 Phileb|    idea which we can form of a divine being is that of a despot
 7 Phileb|        would be intolerable, a divine tyrant is a very tolerable
 8 Phileb|       morality, beginning with divine perfection in which all
 9 Phileb|       of excess is the note of divine moderation.~So then, having
10 Phileb|      the human passes into the divine.~First, the eternal will
11 Phileb|        and reverenced by us as divine perfection.~Secondly, human
12 Phileb| remarkable words, ‘That in the divine nature of Zeus there is
13 Phileb|    mean?~SOCRATES: Some god or divine man, who in the Egyptian
14 Phileb|        true, which is also the divine mind, far otherwise. However,
15 Phileb|      not.~SOCRATES: And in the divine nature of Zeus would you
16 Phileb|       this may not be the most divine of all lives?~PROTARCHUS:
17 Phileb|        a sort of diviners, who divine the truth, not by rules
18 Phileb|       acquainted only with the divine circle and sphere, and knows
19 Phileb|     and circles, but uses only divine circles and measures in
20 Phileb|        in the universe, and to divine what is the true form of
21 Phileb|    will not be far wrong, if I divine aright.~PROTARCHUS: I dare
22 Phileb|       than the inspirations of divine philosophy.~PROTARCHUS: