Dialogue

 1 Phileb|      symmetry, truth. These are clearly more akin to reason than
 2 Phileb| conqueror life is to be placed: Clearly in the third or mixed class,
 3 Phileb|    pleasure to find a place? As clearly in the infinite or indefinite,
 4 Phileb|         yet he must not do what clearly conduces to his own happiness
 5 Phileb|         than either. If this be clearly established, then pleasure
 6 Phileb|       but this will appear more clearly as we proceed.~PROTARCHUS:
 7 Phileb|        have a soul?~PROTARCHUS: Clearly.~SOCRATES: And whence comes
 8 Phileb|     another source?~PROTARCHUS: Clearly, Socrates, that is the only
 9 Phileb|         that we have now pretty clearly set forth the class to which
10 Phileb|      methinks that we shall see clearly whether the whole class
11 Phileb|         to be full?~PROTARCHUS: Clearly so.~SOCRATES: But how can
12 Phileb|         of quality?~PROTARCHUS: Clearly.~SOCRATES: But there is
13 Phileb|     seen at a distance not very clearly, and the seer may want to
14 Phileb|      already shown.~PROTARCHUS: Clearly.~SOCRATES: And there is
15 Phileb| SOCRATES: You, Protarchus, have clearly never heard of certain enemies
16 Phileb|        pleasures and pains will clearly be found in some vicious
17 Phileb|     laughing at it?~PROTARCHUS: Clearly we feel pleasure.~SOCRATES:
18 Phileb|      other colours?~PROTARCHUS: Clearly that which is most unadulterated.~
19 Phileb|         being at all; for he is clearly one who laughs at the notion
20 Phileb|       than another.~PROTARCHUS: Clearly; that was the intention.~
21 Phileb|         is dialectic?~SOCRATES: Clearly the science which has to
22 Phileb|       gods and men.~PROTARCHUS: Clearly, and yet perhaps the argument