Dialogue

 1 Phileb|         are inserted a good many bad jests, as we may venture
 2 Phileb| pleasures of all kinds, good and bad, wise and foolish—pleasures
 3 Phileb|          be described as good or bad. And though we do not all
 4 Phileb|  pictures of the future, and the bad false ones. And as there
 5 Phileb|        men, if he be in pain, is bad?~And now, from the consideration
 6 Phileb|     differ in kind? and are some bad, some good, and some neither
 7 Phileb|      some good, and some neither bad nor good?’ There are bodily
 8 Phileb|       Arist. Ethics), or place a bad man in the first rank of
 9 Phileb|       that pleasures are oftener bad than good; but you call
10 Phileb|       existing alike in good and bad pleasures, which makes you
11 Phileb|    pleasures are good and others bad?~SOCRATES: And yet you will
12 Phileb|        then we should speak of a bad opinion or of a bad pleasure?~
13 Phileb|         of a bad opinion or of a bad pleasure?~PROTARCHUS: Quite
14 Phileb|       And the unjust and utterly bad man is the reverse?~PROTARCHUS:
15 Phileb|       presented to them, and the bad false pictures?~PROTARCHUS:
16 Phileb|         Certainly.~SOCRATES: The bad, too, have pleasures painted
17 Phileb|          They are.~SOCRATES: The bad then commonly delight in
18 Phileb|          can opinions be good or bad except in as far as they
19 Phileb|     pleasures be conceived to be bad except in so far as they
20 Phileb|         call pleasures and pains bad because they are false,
21 Phileb|       changed either for good or bad?~SOCRATES: Yes.~PROTARCHUS:
22 Phileb|      pain and not of pleasure is bad at the time when he is suffering