Dialogue

 1 Phileb|        pleasures there are three classes—(a) those in which both
 2 Phileb|        likewise divided into two classes, theoretical and productive:
 3 Phileb|          field of knowledge into classes, you may leave the further
 4 Phileb|     comprehended them all in the classes of mutes, vowels, and semivowels,
 5 Phileb|         now, having obtained our classes, we may determine in which
 6 Phileb|      arts, then, we may make two classes—the less exact and the more
 7 Phileb|       Revolution, when the upper classes of a so-called Christian
 8 Phileb|     particular instances, but in classes of actions. But is it not
 9 Phileb|      particular actions but with classes of actions, is the tendency
10 Phileb|       and likewise the two other classes of vowels and semivowels,
11 Phileb|        do not object, into three classes.~PROTARCHUS: Upon what principle
12 Phileb|          SOCRATES: Well, the two classes are the same which I mentioned
13 Phileb|      that I have spoken of three classes?~PROTARCHUS: Yes, I think
14 Phileb|     which also comprehended many classes, for all of them were sealed
15 Phileb| generated, furnish all the three classes?~PROTARCHUS: Yes.~SOCRATES:
16 Phileb|        in which of the aforesaid classes is that to be placed? Perhaps
17 Phileb|        in which of the aforesaid classes, O Protarchus and Philebus,
18 Phileb|         imagine that of the four classes, the finite, the infinite,
19 Phileb|           which of the aforesaid classes is the mixed one?~SOCRATES:
20 Phileb|     attributed to another of the classes which have been mentioned;
21 Phileb|        rest of mankind, into two classes—one having power and might;