Dialogue

 1 Phileb|         while reason or mind is akin to the fourth or highest.~(
 2 Phileb|          These are clearly more akin to reason than to pleasure,
 3 Phileb|       Mind is ascertained to be akin to the nature of the cause,
 4 Phileb| including the mathematical, are akin to opinion rather than to
 5 Phileb|    eternal law, and seems to be akin both to the finite and to
 6 Phileb|    whichever of the two is more akin to this higher good will
 7 Phileb|        mixed life eligible more akin to mind than to pleasure?
 8 Phileb|       is one part purer or more akin to knowledge than the other.
 9 Phileb|         that knowledge was more akin to the good than pleasure.
10 Phileb|       and the class of feelings akin to them, are a good to every
11 Phileb|      happy, turn out to be more akin to pleasure than to wisdom,
12 Phileb|      eligible and good, is more akin and more similar to mind
13 Phileb|         them, (1) that mind was akin to the cause and of this
14 Phileb|      arts, is not one part more akin to knowledge, and the other
15 Phileb|        at any rate what is most akin to them has; and that all
16 Phileb|      omnipresent nature is more akin to pleasure or to mind.~
17 Phileb|      pleasure or wisdom is more akin to the highest good, and
18 Phileb|         they are severally most akin.~PROTARCHUS: You are speaking
19 Phileb|        pleasure or mind is more akin to truth.~PROTARCHUS: There
20 Phileb|         they are certainly more akin to good than pleasure is.~
21 Phileb|  thousand times nearer and more akin to the nature of the conqueror