Dialogue

 1 Phileb|      vicious pleasures with some form of error, and insists that
 2 Phileb|        no longer in an objective form, but as the human reason
 3 Phileb| misfortune? ‘Certainly.’ And one form of ignorance is self-conceit—
 4 Phileb| pleasures derived from beauty of form, colour, sound, smell, which
 5 Phileb|      they take more and more the form of immediate intuition.
 6 Phileb|     external circumstances which form so large a part of our idea
 7 Phileb|          the question in another form. What is that which constitutes
 8 Phileb|        expressed to us under the form of a harmony, or with Kant’
 9 Phileb|         that they may choose the form under which they prefer
10 Phileb| happiness of others?’ is another form of the question which will
11 Phileb|       the best idea which we can form of a divine being is that
12 Phileb|    Aristotelian writings and the form in which they have come
13 Phileb|     opinion and the endeavour to form an opinion always spring
14 Phileb|      pain, and the two unite and form one mixture. Concerning
15 Phileb|          to describe the vicious form of a certain habit; and
16 Phileb|          by beauty of colour and form, and most of those which
17 Phileb|         do not mean by beauty of form such beauty as that of animals
18 Phileb|          divine what is the true form of good—there would be great
19 Phileb|        we said that truth was to form an element in the mixture.~
20 Phileb|       after the third class, and form the fourth, as they are