Dialogue

 1 Phileb| restraint, which we suppose to exist not before but after we
 2 Phileb|  different objects? Or do they exist in their entirety in each
 3 Phileb|       earth, air, fire, water, exist in us, and they exist in
 4 Phileb|   water, exist in us, and they exist in the cosmos; but they
 5 Phileb|        the cause, are found to exist in us. And if they, like
 6 Phileb|       they, like the elements, exist in us, and the three first
 7 Phileb|        us, and the three first exist in the world, must not the
 8 Phileb|        is the noblest of them, exist in the world? And this cause
 9 Phileb|      life of wisdom should not exist in this neutral state, which
10 Phileb|        could hardly be said to exist. It is this more than any
11 Phileb|     the semivowels); these too exist in a definite number; and
12 Phileb| whereas the self-same elements exist, both in the entire heaven
13 Phileb|     And wisdom and mind cannot exist without soul?~PROTARCHUS:
14 Phileb|   pleasure and desire, as they exist in the mind only, apart
15 Phileb|         are propositions which exist in the minds of each of
16 Phileb|       not, are never likely to exist.~PROTARCHUS: Yes, Socrates,
17 Phileb|   desires, as they are termed, exist in us, then the body has