Dialogue

 1 Intro|    class of difficulties, which may be ascribed to preconceived
 2 Intro| Aristotle that the same quality may have more than one opposite;
 3 Intro|   prevailed in his own day, and may be compared with his condemnation
 4 Intro|        lesser touches of satire may be observed, such as the
 5 Intro| addressing a Lesbian. The whole may also be considered as a
 6 Intro|         in the introduction. It may be remarked that Protagoras
 7 Intro|       in this Dialogue. Also it may be observed that Socrates
 8 Intro|        knowledge to virtue, and may be regarded, if not as preliminary
 9 Intro|         a hasty assumption, but may be also deemed an anticipation
10  Prot|      man,—and he is a man, as I may tell you in your ear. But
11  Prot|      you now, in order that you may speak to him on my behalf;
12  Prot|   Protagoras is of this nature: may you not learn of him in
13  Prot|          The player on the lyre may be supposed to make a man
14  Prot|       he understands?~Yes, that may be assumed.~And what is
15  Prot|        trainer or physician who may happen to buy of them. In
16  Prot|      what is good and evil, you may safely buy knowledge of
17  Prot|      into the body as food, you may deposit them at home and
18  Prot|    heard what he has to say, we may take counsel of others;
19  Prot|      and therefore I hope, as I may say, by the favour of heaven
20  Prot|     hold a council in which you may sit and discuss.—This was
21  Prot|        phenomenon.~And that you may not suppose yourself to
22  Prot|         but to be a thing which may be taught; and which comes
23  Prot|     another injustice, and they may be described generally as
24  Prot|    which the other is deficient may be acquired. If you will
25  Prot|       opinion of mankind virtue may be acquired; no one punishes
26  Prot|       he who sees him punished, may be deterred from doing wrong
27  Prot|       evil doers; and hence, we may infer them to be of the
28  Prot|     those who think that virtue may be acquired and taught.
29  Prot|          of which the ignorance may cause death and exile to
30  Prot|       as death, and, in a word, may be the ruin of families—
31  Prot|         heart, in order that he may imitate or emulate them
32  Prot|       souls, in order that they may learn to be more gentle,
33  Prot|         order that their bodies may better minister to the virtuous
34  Prot|    virtuous mind, and that they may not be compelled through
35  Prot|       branch of knowledge which may be assumed equally to be
36  Prot|   endeavour to show that virtue may be taught, and that this
37  Prot|      saying just now? Perhaps I may not have heard you rightly,
38  Prot|         would tell me whether I may be permitted to give this
39  Prot|        another of them. And you may prove that they are like
40  Prot|         which nevertheless many may be found to assert.~And
41  Prot|    argument; and yet the result may be that I who ask and you
42  Prot|      who ask and you who answer may both be put on our trial.~
43  Prot|     there are some things which may be inexpedient, and yet
44  Prot|        and young branches; or I may instance olive oil, which
45  Prot|        Callias, that Protagoras may fairly claim to speak in
46  Prot|     bound for that, although he may pretend in fun that he has
47  Prot|         speech, that your words may be grander and more becoming
48  Prot|     conversation and discussion may go on as you desire. If
49  Prot|       of very ancient date, and may be as old as Simonides or
50  Prot|        any other foreigners who may happen to be in their country,
51  Prot|     Cretans— in order that they may not unlearn the lessons
52  Prot|     cultivation. And hereby you may know that I am right in
53  Prot|     Lacedaemonians, and any one may perceive that their wisdom
54  Prot|        descent of a great storm may make the pilot helpless,
55  Prot|         physician; for the good may become bad, as another poet
56  Prot|        a good physician; for he may become a bad one also: but
57  Prot|         In like manner the good may become deteriorated by time,
58  Prot|  continuously good, but that he may become good and may also
59  Prot|     that he may become good and may also become bad; and again
60  Prot|    necessarily incurred by them may be increased: but the good
61  Prot|      refuse to proceed, that we may know his intention; and
62  Prot|       finds some one to whom he may show his discoveries, and
63  Prot|        his discoveries, and who may confirm him in them. And
64  Prot|         things which a good man may be expected to understand,
65  Prot|         For I dare say that you may have said what you did only
66  Prot|        I prove in this way: You may observe that many men are
67  Prot|      courageous. For confidence may be given to men by art,
68  Prot|       author of the discussion.~May I employ an illustration?
69  Prot|     chest and back to me that I may have a better view:—that
70  Prot|         about knowledge, that I may know whether you agree with
71  Prot|      their notion is that a man may have knowledge, and yet
72  Prot|       knowledge which is in him may be overmastered by anger,
73  Prot|      believe, I said, that they may be of use in helping us
74  Prot|        other than pleasure, you may still retract. Are you satisfied,
75  Prot|      choose the greater when he may have the less.~All of us
76  Prot|         first statement, as you may remember, was that whereas
77  Prot|        impetuous or goers. (You may remember, Protagoras, that