Dialogue

 1 Intro|         an art which he did not know; but he would be equally
 2 Intro|         confident are those who know their business or profession:
 3 Intro|  another side: he would like to know whether pleasure is not
 4 Intro|      who maintain that many who know what is best, act contrary
 5  Prot|         ask the question, for I know that you have been in chase
 6  Prot|         how should we answer? I know that Pheidias is a sculptor,
 7  Prot|  gentleman and freeman ought to know them?~Just so, he said;
 8  Prot|      said: I wonder whether you know what you are doing?~And
 9  Prot|         I hardly think that you know what a Sophist is; and if
10  Prot|       not, then you do not even know to whom you are committing
11  Prot|       certainly think that I do know, he replied.~Then tell me,
12  Prot|         also: Do not they, too, know wise things? But suppose
13  Prot|    knows and makes his disciple know?~Indeed, he said, I cannot
14  Prot|        as you admit, you do not know him, and have never spoken
15  Prot|      neither do their customers know, with the exception of any
16  Prot|  acquaintance; he would like to know what will happen to him
17  Prot|      teach you what you did not know before, you would become
18  Prot|         being taught, and yet I know not how to disbelieve your
19  Prot|         what you say, because I know that you have great experience,
20  Prot|  political virtue, even if they know that he is dishonest, yet,
21  Prot|      could make men good; but I know better now. Yet I have still
22  Prot|        any other way? I want to know whether the comparison holds
23  Prot|         last, he replied; for I know of many things—meats, drinks,
24  Prot|       disgrace then, if we, who know the nature of things, and
25  Prot|         without a flaw.’~Do you know the poem? or shall I repeat
26  Prot|        said by the same poet.~I know it.~And do you think, he
27  Prot|       now. And I should like to know whether you would agree
28  Prot|      many things, you appear to know nothing of this; but I know,
29  Prot|     know nothing of this; but I know, for I am a disciple of
30  Prot|          said Protagoras; and I know very well that Simonides
31  Prot| cultivation. And hereby you may know that I am right in attributing
32  Prot|        are in all men’s mouths—‘Know thyself,’ and ‘Nothing too
33  Prot|         to proceed, that we may know his intention; and then
34  Prot|      function. I should like to know whether this is still your
35  Prot|      and then whether those who know how to wrestle are not more
36  Prot|   wrestle than those who do not know how to wrestle, and more
37  Prot|  painful they are bad.~I do not know, Socrates, he said, whether
38  Prot|     about knowledge, that I may know whether you agree with the
39  Prot|        are commonly supposed to know the things which are best,
40  Prot|     should particularly like to know whether you would agree
41  Prot|     true, I said. But I want to know against what do you say
42  Prot|     question, I said. I want to know whether you still think
43  Prot|        you above all men whom I know, and far above all men of