Dialogue

 1 Intro|        to them, bearing with him Justice and Reverence. These are
 2 Intro| cross-examined by Socrates:—~‘Is justice just, and is holiness holy?
 3 Intro|        is holiness holy? And are justice and holiness opposed to
 4 Intro|   opposed to one another?’—‘Then justice is unholy.’ Protagoras would
 5 Intro| Protagoras would rather say that justice is different from holiness,
 6 Intro|         to be nearly the same as justice. Temperance, therefore,
 7 Intro|          now to be compared with justice.~Protagoras, whose temper
 8 Intro|         who stole them), whereas justice and reverence and the political
 9  Prot|      them, bearing reverence and justice to be the ordering principles
10  Prot|        Zeus how he should impart justice and reverence among men:—
11  Prot|         which I am to distribute justice and reverence among men,
12  Prot|         no part in reverence and justice shall be put to death, for
13  Prot|          proceeds only by way of justice and wisdom, they are patient
14  Prot|         man as having a share of justice or honesty and of every
15  Prot|        smith, or the potter, but justice and temperance and holiness
16  Prot|         many others, seeing that justice calls men to account. Now
17  Prot|         as every man now teaches justice and the laws, not concealing
18  Prot|         a mutual interest in the justice and virtue of one another,
19  Prot|         one is so ready to teach justice and the laws;—suppose, I
20  Prot|         just man and a master of justice if he were to be compared
21  Prot|          education, or courts of justice, or laws, or any restraints
22  Prot|         speaking of Zeus sending justice and reverence to men; and
23  Prot|         while you were speaking, justice, and temperance, and holiness,
24  Prot|    virtue is one whole, of which justice and temperance and holiness
25  Prot|          like knowledge, or like justice, or like courage, or like
26  Prot|         would agree with me that justice is of the nature of a thing,
27  Prot|     thing which you were calling justice, is it just or unjust?’—
28  Prot|        to him who asked me, that justice is of the nature of the
29  Prot|          is not of the nature of justice, nor justice of the nature
30  Prot|       the nature of justice, nor justice of the nature of holiness,
31  Prot|        him on my own behalf that justice is holy, and that holiness
32  Prot|         you would allow me, that justice is either the same with
33  Prot|          all I would assert that justice is like holiness and holiness
34  Prot|    holiness and holiness is like justice; and I wish that you would
35  Prot|          to the proposition that justice is holy and that holiness
36  Prot|      assume, if you will I, that justice is holy, and that holiness
37  Prot|      Well, he said, I admit that justice bears a resemblance to holiness,
38  Prot|         a tone of surprise, that justice and holiness have but a
39  Prot|          are the same, as before justice and holiness appeared to
40  Prot|        stupid; and when he knows justice (which is the health of
41  Prot|       temperance and courage and justice and holiness five names
42  Prot|         are knowledge, including justice, and temperance, and courage,—