Dialogue

 1 Intro|         will appear virtuous and just, if we compare them with
 2 Intro|        by Socrates:—~‘Is justice just, and is holiness holy? And
 3 Intro|        that the temperate is the just. He therefore defends himself
 4 Intro|        catch the familiar sound, just as in the previous conversation
 5  Prot|    especially to-day, for I have just come from him, and he has
 6  Prot|      days.~COMPANION: And do you just come from an interview with
 7  Prot|          days ago: have you only just heard of his arrival?~Yes,
 8  Prot|        his face (for the day was just beginning to dawn, so that
 9  Prot|      freeman ought to know them?~Just so, he said; and that, in
10  Prot|       young man of whom you were just now speaking.~I replied:
11  Prot|      pupils; who, when they have just escaped from the arts, are
12  Prot|        forth to him that this is just and that is unjust; this
13  Prot|     after their own fancies; and just as in learning to write,
14  Prot| humanities, would appear to be a just man and a master of justice
15  Prot|      many a man is brave and not just, or just and not wise.~You
16  Prot|        is brave and not just, or just and not wise.~You would
17  Prot|      were calling justice, is it just or unjust?’—and I were to
18  Prot|            and I were to answer, just: would you vote with me
19  Prot|          is of the nature of the just: would not you?~Yes, he
20  Prot|        us, ‘What were you saying just now? Perhaps I may not have
21  Prot|         of the nature of the not just, and therefore of the unjust,
22  Prot|       holy, and that holiness is just; and I would say in like
23  Prot|        holy and that holiness is just, for there appears to me
24  Prot|       holy, and that holiness is just.~Pardon me, I replied; I
25  Prot|        in very small quantities, just enough to extinguish the
26  Prot|         to speak in his own way, just as you claim to speak in
27  Prot|        like those which you drew just now. And I should like to
28  Prot|      saying, ‘Hard is the good,’ just as if that were equivalent
29  Prot|          pretend to be ignorant, just because they do not wish
30  Prot|        love, or perhaps by fear,—just as if knowledge were a slave,
31  Prot|     those affections which I was just now mentioning.~Yes, Socrates,
32  Prot|         opinion of the many, who just say anything that happens