Dialogue

 1 Intro|      they many, or one? are they parts of a whole, or different
 2 Intro| Protagoras replies that they are parts, like the parts of a face,
 3 Intro|         they are parts, like the parts of a face, which have their
 4 Intro|      continue the discussion, he parts company on perfectly good
 5  Prot|      temperance and holiness are parts; or whether all these are
 6  Prot|         you are speaking are the parts of virtue which is one.~
 7  Prot|       which is one.~And are they parts, I said, in the same sense
 8  Prot|          eyes, and ears, are the parts of a face; or are they like
 9  Prot|       face; or are they like the parts of gold, which differ from
10  Prot|    related to one another as the parts of a face are related to
11  Prot|      courage and wisdom are also parts of virtue?~Most undoubtedly
12  Prot|     wisdom is the noblest of the parts.~And they are all different
13  Prot|       distinct function like the parts of the face;—the eye, for
14  Prot|         functions; and the other parts are none of them like one
15  Prot|  comparison holds concerning the parts of virtue. Do they also
16  Prot|         me to be saying that the parts of virtue were not the same
17  Prot|    qualities in common; even the parts of the face which, as we
18  Prot|        and that both of them are parts of virtue; and that they
19  Prot|        their functions, like the parts of a face. Which of these
20  Prot|     greatest good to the outward parts of a man, is a very great
21  Prot|         great evil to his inward parts: and for this reason physicians
22  Prot|      that all these objects were parts of virtue, not in the same
23  Prot|         in the same way that the parts of gold are like each other
24  Prot|          whole of which they are parts, but as the parts of the
25  Prot|       they are parts, but as the parts of the face are unlike the
26  Prot|          whole of which they are parts and one another, and have
27  Prot|          all these qualities are parts of virtue, and that four
28  Prot|          is related to the other parts of virtue. If you are disposed
29  Prot|          whereas there were five parts of virtue none of them was
30  Prot|         different from the other parts of virtue. I was surprised