Dialogue

 1 Intro|      would rather say that ‘some pleasures are good, some pains are
 2 Intro|       lesser amount of pleasure. Pleasures are evils because they end
 3 Intro|        goods because they end in pleasures. Thus pleasure is seen to
 4 Intro|     required in order to show us pleasures and pains in their true
 5 Intro|         form a right estimate of pleasures and pains, of things terrible
 6 Intro| character to maintain that ‘some pleasures only are good;’ and admits
 7 Intro|       virtue is the knowledge of pleasures and pains present and future?
 8 Intro|     assumed to be a knowledge of pleasures and pains, appears to us
 9  Prot|         pain and rob us of other pleasures:—there again they would
10  Prot|      when it robs you of greater pleasures than it gives, or causes
11  Prot|     those which it has, or gives pleasures greater than the pains:
12  Prot|         put into the balance the pleasures and the pains, and their
13  Prot|          the other. If you weigh pleasures against pleasures, you of
14  Prot|          weigh pleasures against pleasures, you of course take the
15  Prot|        fewer and the less; or if pleasures against pains, then you
16  Prot|   consist in the right choice of pleasures and pains, —in the choice
17  Prot|       men err in their choice of pleasures and pains; that is, in their