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| Plato The Republic IntraText - Concordances (Hapax - words occurring once) |
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1 Repub| she number not more than 1,000 defenders. A single State
2 Repub| she number not more than 1,000 defenders. A single
3 Repub| when combined with five (20) and raised to the third
4 Repub| and 100 cubes of three (27 x 100 = 2700 + 4900 + 400 =
5 Repub| cubes of three (27 x 100 = 2700 + 4900 + 400 = 8000). Now
6 Repub| another. The base of these (3) with a third added (4),
7 Repub| of which is five (7 x 7 = 49 x 100 = 4900), each of them
8 Repub| multiplication is completed, living 729 times more pleasantly, and
9 Repub| 100 = 2700 + 4900 + 400 = 8000). Now this number represents
10 Repub| the force of his desire abate until he have attained the
11 Repub| loved by them? Protagoras of Abdera and Prodicus of Ceos and
12 Repub| and squalid which the gods abhor should be seen both of mortals
13 Repub| and by that proof we must abide until it is disproved by
14 Repub| clearly wiser and better and abler than the unjust, and that
15 Repub| same time hinting at the abolition of debts and partition of
16 Repub| which any one of us would abominate and be ashamed of in his
17 Repub| make drone and pauper to abound in the State. ~Yes, he said,
18 Repub| knowledge in every form will be absorbed in the pleasures of the
19 Repub| could not. ~But if they abstained from injuring one another,
20 Repub| given to rulers, in the abstinence of the warriorclass from
21 Repub| and courage and wisdom are abstracted; and, that this is the ultimate
22 Repub| in the solitude of pure abstraction, free to contemplate and
23 Repub| untrue, let us assume their absurdity, and go forward on the understanding
24 Repub| Hesiod: ~"Vice may be had in abundance without trouble; the way
25 Repub| dedicate gifts to the gods abundantly and magnificently, and can
26 Repub| pilot, able seaman, and abuse the other sort of man, whom
27 Repub| warlike, to sound the note or accent which a brave man utters
28 Repub| fortunate I was in your acceptance of what I then said, you
29 Repub| quantity and quality as to accommodate those from whom their wants
30 Repub| less than riches and their accompaniments and the other so-called
31 Repub| And we grant all this, accompanying the permission with strict
32 Repub| we have described, will accomplish? ~Certainly. ~Then we have
33 Repub| replied; there is no way of accomplishing this; but their sons may
34 Repub| perceive to be void of all accomplishments and fair pursuits and true
35 Repub| guardians: Let our city be accounted neither large nor small,
36 Repub| enumerated among the advantages accruing to the unjust from the reputation
37 Repub| questions; these littles accumulate, and at the end of the discussion
38 Repub| started well, moves with accumulating force like a wheel. For
39 Repub| of whom you suppose the accuser to say that the greater
40 Repub| setting up a howl, but always accustoming the soul forthwith to apply
41 Repub| all who hear of his having achieved the consummation of injustice.
42 Repub| escape can be found. We acknowledged-did we not?-that different natures
43 Repub| for Thrasymachus himself acknowledges that rulers may sometime
44 Repub| like manner those who are acquainted with all sorts of moral
45 Repub| proposition also, but finally acquiesced. ~Then, I continued, no
46 Repub| under the circumstances, and acquiescing in the event. These two
47 Repub| perfected and ennobled by the acquirement of justice and temperance
48 | across
49 Repub| be inseparable from every action-in all of them poetry feeds
50 Repub| into play in each sort of action-to determine that is the difficulty. ~
51 Repub| whether they are regarded as active or passive (for that makes
52 Repub| deceived by some wizard or actor whom he met, and whom he
53 Repub| into the world below an adamantine faith in truth and right,
54 Repub| have found them, we shall adapt the foot and the melody
55 Repub| man to which imitation is addressed? ~What do you mean? ~I will
56 Repub| he replied. ~If then we adhere to our original notion and
57 Repub| badly; while they and their adherents, especially the young men
58 Repub| temperate and perfectly adjusted nature, then he proceeds
59 Repub| that a musician when he adjusts the lyre would desire or
60 Repub| dispute our statement, can we administer any soothing cordial or
61 Repub| restless soul of man." ~How admirable are his words! And the great
62 Repub| a burden. ~I listened in admiration, and wanting to draw him
63 Repub| elegiac verses which the admirer of Glaucon made in honor
64 Repub| be right in praising and admiring another who is doing that
65 Repub| to practise the greatest adulation and servility, and to be
66 Repub| be less likely to commit adultery, or to dishonor his father
67 Repub| to the greater and more advanced part of geometry-whether
68 Repub| service of philosophy; as life advances and the intellect begins
69 Repub| you think that, under such adverse circumstances, he will be
70 Repub| to enter, nor if private advisers offer the fatherly counsel
71 Repub| a father or of kindred, advising or rebuking him, then there
72 Repub| the offices of judge and advocate in our own persons. ~Very
73 Repub| of the body, or in some affair of politics or private business;
74 Repub| become a second nature, affecting body, voice, and mind? ~
75 Repub| him to be worthy of his affectionate regards. Is not this a way
76 Repub| considered in their mutual affinities, then, I think, but not
77 Repub| authority of Hesiod for affirming that when they are dead ~"
78 Repub| principle which we were affirming-that the guardians were not to
79 Repub| who is a favorite of his, affirms that ~"He was excellent
80 Repub| happiness, or when she is in affliction, or sorrow, or weeping;
81 Repub| speaker-of this the dithyramb affords the best example; and the
82 Repub| oligarchical part of him, the aforesaid vain conceits shut the gate
83 Repub| diseases and any similar agencies, in order as far as this
84 Repub| lyes as pleasure-mightier agent far in washing the soul
85 Repub| democracy, and the most aggravated form of tyranny and slavery
86 Repub| their minds, if, not in an aggressive spirit, but gently and with
87 Repub| that Leontius, the son of Aglaion, coming up one day from
88 Repub| him-will he not be in an agony of fear lest he and his
89 Repub| about the business of the agora, and the ordinary dealings
90 Repub| conferring one. So far am I from agreeing with Thrasymachus that justice
91 Repub| give the city the name of agricultural? ~Yes. ~Well, I said, and
92 Repub| successfully by him, or aided by his counsels, when he
93 Repub| of life, had a definite ailment; such as these he cured
94 Repub| puzzle about the eunuch aiming at the bat, with what he
95 Repub| altar of Zeus, is aloft in air on the peak of Ida," ~and
96 Repub| we shall not notice your airy way of proceeding; as if
97 Repub| these things; suspicions and alarms crowd thickly upon him,
98 Repub| Odysseus tells to the hero Alcinous, yet this, too, is a tale
99 Repub| then, O my friend, we have alighted upon an easy question-whether
100 Repub| others, keeps the murderer alive-aye, and well awake, too; so
101 Repub| for the great contest of all-are they not? ~Yes, he said. ~
102 Repub| met, and whom he thought all-knowing, because he himself was
103 Repub| shown to be the greatest of all-they must continue to ascend
104 Repub| be the most miserable of all-will not he be yet more miserable
105 Repub| future: when again he has allayed the passionate element,
106 Repub| manhood, he learns that his alleged are not his real parents;
107 Repub| suffering or of pleasure at the alleviation of suffering. ~Very true,
108 Repub| against the one and in making alliances with the other. ~But when
109 Repub| Your genius will not be allotted to you, but you will choose
110 Repub| an intelligence which is alloyed with sense, but will escape
111 Repub| said; but to what are you alluding? ~I mean, I replied, that
112 Repub| desire of wealth or the other allurements of evil, lest, coming upon
113 Repub| of a priestess asking an alms ~"For the life-giving daughters
114 Repub| altar, the altar of Zeus, is aloft in air on the peak of Ida," ~
115 Repub| they put their ears close alongside of the strings like persons
116 Repub| young ravens, be crying aloud for food; and he, goaded
117 Repub| knew the letters of the alphabet, which are very few, in
118 Repub| forbidden under pain of death to alter the constitution; and yet
119 Repub| the foot, long and short alternating; and, unless I am mistaken,
120 Repub| either or both of these alternatives are impossible, I see no
121 Repub| he was feeding his flock. Amazed at the sight, he descended
122 Repub| still I cannot hear without amazement that you class injustice
123 Repub| the light of heaven, how amazing! ~Yes, I said, and the exaggeration
124 Repub| call it the contentious or ambitious-would the term be suitable? ~Extremely
125 Repub| unless her rulers are very amenable and give a plentiful draught,
126 Repub| for he whose nature is amorous of anything cannot help
127 Repub| you confer upon us will be amply rewarded. For my own part
128 Repub| nor cautery nor spell nor amulet nor any other remedy will
129 Repub| as Thales the Milesian or Anacharsis the Scythian, and other
130 Repub| established in them a principle analogous to the constitution of a
131 Repub| philosopher follows the same analogy-he is like a plant which, having
132 Repub| to Damon himself, for the analysis of the subject would be
133 Repub| he himself was unable to analyze the nature of knowledge
134 Repub| and the qualities of their ancestors; and some who were the reverse
135 Repub| are dead ~"They are holy angels upon the earth, authors
136 Repub| figures, and three kinds of angles, and the like, in their
137 Repub| truth of every structure, animate or inanimate, and of every
138 Repub| which wastes and reduces and annihilates the body; and all the things
139 Repub| just now speaking come to annihilation through their own corruption
140 Repub| hire a herald, or shall I announce that the son of Ariston (
141 Repub| whether the several objects announced to her are one or two. ~
142 Repub| considerable indifference, she is annoyed, and says to her son that
143 Repub| them. And so when we have anointed him with myrrh, and set
144 Repub| bright. And arriving ever and anon they seemed to have come
145 Repub| as I conceive, just such another-a creator of appearances,
146 Repub| harmonize them with one another-he ought rather to suffer them
147 Repub| in one shape, and now in another-sometimes himself changing and passing
148 Repub| your questions better than another-that is all. And now, having
149 Repub| enemies, and this kind of antagonism should be called war; but
150 Repub| illiberality; nothing can be more antagonistic than meanness to a soul
151 Repub| he gets the better of his antagonists, and gains at their expense,
152 Repub| way possible? ~You have anticipated the question which I was
153 Repub| upon them and is skilful in anticipating and gratifying their humors
154 Repub| That is true. ~And the anticipations of future pleasures and
155 Repub| true nature is the only antidote to them. ~Explain the purport
156 Repub| suppose that he is ignorant of antiquity, and therefore has recourse
157 Repub| nothing which they should so anxiously guard, or of which they
158 | anyhow
159 Repub| he has a quarrel against anyone-I say, when, after pacifying
160 Repub| they are already dwelling apart in the islands of the blessed. ~
161 Repub| a chain around Ares and Aphrodite? ~Indeed, he said, I am
162 Repub| reject all the terrible and appalling names which describe the
163 Repub| our husbandmen in royal apparel, and set crowns of gold
164 Repub| contradiction occurs in things apparently the same, we know that they
165 Repub| be panic-stricken at the apparition of the tyrant, who is only
166 Repub| as they are, or as they appear-of appearance or of reality? ~
167 Repub| not live with a view to appearances-he wants to be really unjust
168 Repub| not averse to paleness if appearing on the cheek of youth? In
169 Repub| allegory, I said, you may now append, dear Glaucon, to the previous
170 Repub| sort of man whom the vulgar applaud. Is he not a true image
171 Repub| whether there are any other applications of these sciences. At the
172 Repub| squaring and extending and applying and the like-they confuse
173 Repub| must consider whether in appointing our guardians we would look
174 Repub| they say that the gods apportion calamity and misery to many
175 Repub| then have no difficulty in apprehending the preceding remarks, and
176 Repub| good nor any other good; he apprehends only a shadow, if anything
177 Repub| will he teach his sons or apprentices to work equally well. ~Certainly
178 Repub| but that now, when he is approaching nearer to being and his
179 Repub| Zeus, he shall not have our approval; neither will we allow our
180 Repub| speaks with authority when he approves of his own life. ~And what
181 Repub| themselves and their arms and appurtenances were manufactured; when
182 Repub| not also require natural aptitude for his calling? ~Certainly. ~
183 Repub| to do in the tale of the Arcadian temple of Lycaean Zeus. ~
184 Repub| say that the hands of the archer push and pull the bow at
185 Repub| subtle and crafty fox, as Archilochus, greatest of sages, recommends.
186 Repub| he said, I see that there are-a few; but the people, speaking
187 Repub| on, cast a chain around Ares and Aphrodite? ~Indeed,
188 Repub| engaged; we should have argued, for example, that a physician
189 Repub| than justice, and he who argues as I have been supposing,
190 Repub| faltering at any step of the argument-unless he can do all this, you
191 Repub| said, if I understand you aright, that there is one sort
192 Repub| shore-we will hope that Arion's dolphin or some other
193 Repub| the question which has now arisen. ~I perfectly remember,
194 Repub| discord has sprung, wherever arising; and this is their answer
195 Repub| democracies, and there are aristocracies? ~Yes, I know. ~And the
196 Repub| government of the rich and aristocratic, as they are termed. And
197 Repub| and Cleitophon, the son of Aristonymus. There too was Cephalus,
198 Repub| dull, if they have had an arithmetical training, although they
199 Repub| of a hero, Er the son of Armenius, a Pamphylian by birth.
200 Repub| then thought begins to be aroused within us, and the soul
201 Repub| rulers will carry out these arrangements, and I shall demonstrate
202 Repub| greater number of them are arrant rogues, and the best are
203 Repub| conflict of the soul spirit is arrayed on the side of the rational
204 Repub| a man had always on his arrival in this world dedicated
205 Repub| and passion, and becomes arrogant and ambitious. ~You seem
206 Repub| expiate his tears by the arrows of the god"-and so on. In
207 Repub| between the sightloving, art-loving, practical class and those
208 Repub| understanding about the mimetic art-whether the poets, in narrating
209 Repub| makers of divers kinds of articles, including women's dresses.
210 Repub| colors and forms and all the artificial products that are made out
211 Repub| philosophy, consisting of words artificially brought together, not like
212 Repub| Impossible. ~And there is another artist-I should like to know what
213 Repub| Still, I should like to ascertain how astronomy can be learned
214 Repub| the philosopher has to be ascertained. We must come to an understanding
215 Repub| all true existence, or of ascertaining what each thing is in its
216 Repub| of medicine such as the Asclepiads were, or whether he only
217 Repub| dreadful things as they falsely ascribe to them in our day: and
218 Repub| and giddiness are to be ascribed to philosophy, and hence
219 Repub| sea; now taking the sooty ashes in both his hands and pouring
220 Repub| not be full of boundless aspirations, and fancy himself able
221 Repub| dog who cannot get at his assailant, quarrelling with the stones
222 Repub| what you are doing in thus assailing me: What an argument are
223 Repub| accusation, they conspire to assassinate him. ~Yes, he said, that
224 Repub| Neither will trials for assault or insult ever be likely
225 Repub| better principle which reason asserted, then the man was perceived
226 Repub| evil to us." ~And if anyone asserts that the violation of oaths
227 Repub| she-mistresses, and the horses and asses have a way of marching along
228 Repub| is nothing unnatural in assigning music and gymnastics to
229 Repub| of happiness which nature assigns to them. ~I think that you
230 Repub| and bad rhythm naturally assimilate to a good and bad style;
231 Repub| may we not say that he assimilates his style to that of the
232 Repub| speak? ~Certainly. ~And this assimilation of himself to another, either
233 Repub| conscious of their strength, assisted by the infatuation of the
234 Repub| vicious minds, and to have associated with them from youth upward,
235 Repub| owing to evil education or association, the better principle, which
236 Repub| there-they have a complete assortment of constitutions; and he
237 Repub| to him. Shall we begin by assuring him that he is welcome to
238 Repub| imperishable? ~He looked at me in astonishment, and said: No, by heaven:
239 Repub| ridiculous. ~And will not a true astronomer have the same feeling when
240 Repub| the middle came the lot of Atalanta; she, seeing the great fame
241 Repub| Pandarus, was brought about by Athene and Zeus, or that the strife
242 Repub| by the gods of making an atonement for a man's own or his ancestor'
243 Repub| cities, that expiations and atonements for sin may be made by sacrifices
244 Repub| there are mysteries and atoning deities, and these have
245 Repub| especially the two sons of Atreus, the chiefs of the people," ~
246 Repub| opposite names will always attach to all of them. ~And can
247 Repub| friends, I said, do not attack the multitude: they will
248 Repub| highest degree which is attainable to them, inasmuch as they
249 Repub| that? ~The gentle force of attainder, or confiscation, or death,
250 Repub| they will talk of women's attainments, both in music and gymnastics,
251 Repub| so far as the fortunes of attainted persons may suffice, he
252 Repub| will always desire so to attemper the body as to preserve
253 Repub| fairest proportions, and best attempers them to the soul, may be
254 Repub| through he would not have attempted to cure by gradual processes
255 Repub| unjust and may be unjustly attempting to enslave other States,
256 Repub| of music-poets and their attendant train of rhapsodists, players,
257 Repub| builds a house, another art attends them which is the art of
258 Repub| stripped of his tragedy attire, and again in the hour of
259 Repub| branches of knowledge have this attracting power, in order that we
260 Repub| and that which bids and attracts proceeds from passion and
261 Repub| arms against anyone who attributes such a saying to Simonides
262 Repub| what words to utter the audacious fiction, which I propose
263 Repub| not, he replied, for your audience will not be hard upon you;
264 Repub| And others who are mute auditors.~The scene is laid in the
265 Repub| the eternal, and not of aught perishing and transient. ~
266 Repub| have been conceived under auspices very unlike the sacrifices
267 Repub| to be thought morose and authoritative, and therefore they adopt
268 Repub| tell their children the authorized ones only. Let them fashion
269 Repub| Homer; for he, speaking of Autolycus, the maternal grandfather
270 Repub| fly into a passion, and aver that a grown-up son ought
271 Repub| will be to preserve the average of population? There are
272 Repub| diminutives, and is not averse to paleness if appearing
273 Repub| and dissent, desire and aversion, attraction and repulsion,
274 Repub| and men pray to them and avert their wrath by sacrifices
275 Repub| earth, authors of good, averters of evil, the guardians of
276 Repub| not many other questions awaiting us, which he who desires
277 Repub| before going to sleep he has awakened his rational powers, and
278 Repub| glory; so afraid is he of awakening his expensive appetites
279 Repub| well-ordered State, because he awakens and nourishes and strengthens
280 Repub| say; only, in the morning, awaking suddenly, he found himself
281 Repub| not harmed), is surely an awful thing? ~Yes, certainly,
282 Repub| which you will have to give back-the nature both of the just
283 Repub| deeds, but fastened on their backs. He drew near, and they
284 Repub| against the strings, both of backwardness and forwardness to sound;
285 Repub| named, treat their subjects badly; while they and their adherents,
286 Repub| barley-meal and flour of wheat, baking and kneading them, making
287 Repub| together in the scales of the balance the one always rises as
288 Repub| successors-in that case he balances his pleasures and lives
289 Repub| browse and feed upon many a baneful herb and flower day by day,
290 Repub| some he kills and others he banishes, at the same time hinting
291 Repub| he who was present at the banquet, and who said this-he it
292 Repub| but like a mere diner or banqueter with a view to the pleasures
293 Repub| wet and dry, tirewomen and barbers, as well as confectioners
294 Repub| commonly, stripped and barefoot, but in winter substantially
295 Repub| wants? ~Quite right. ~The barest notion of a State must include
296 Repub| earth brings forth Wheat and barley, whose trees are bowed with
297 Repub| souls was in most cases based on their experience of a
298 Repub| themselves as of all things the basest, should any word be said
299 Repub| we try to find a common basis by asking of ourselves what
300 Repub| Lydian, and the full-toned or bass Lydian, and such like. ~
301 Repub| her by the hand, and not bastards. ~What do you mean? ~In
302 Repub| into a fortune-he takes a bath and puts on a new coat,
303 Repub| thus spoken, having, like a bathman, deluged our ears with his
304 Repub| beneath the earth." ~And, ~"As bats in hollow of mystic cavern,
305 Repub| about money, and instead of battling and railing in the law courts
306 Repub| democracy as he would to a bazaar at which they sell them,
307 Repub| of painting designed to be-an imitation of things as they
308 Repub| give them figs and peas and beans; and they will roast myrtle-berries
309 Repub| who has fallen among wild beasts-he will not join in the wickedness
310 Repub| those who attain to this beatific vision are unwilling to
311 Repub| resist him, as he began by beating his own father and mother,
312 Repub| wild hunger drives o'er the beauteous earth." ~And again - "Zeus,
313 Repub| would not surely have us beautify the eyes to such a degree
314 Repub| State ought, like the wise bee-master, to keep them at a distance
315 Repub| misfortune of this sort which may befall him. ~Yes, he will feel
316 | beforehand
317 Repub| the good, whom the good begat in his own likeness, to
318 Repub| quickest, and continue to beget children until he be fifty-five. ~
319 Repub| subtle thinkers who are beggars after all"; and there are
320 Repub| return safely home, but begged that they would give him
321 Repub| he replied. Yet, having begun, we must go forward to the
322 Repub| and Pindar disobeying our behests, although they acknowledge
323 Repub| tyrannical nature assumes to the beholder, but let him be one who
324 Repub| desires may behold, and beholding, may set his own house in
325 Repub| individuals, into that which he beholds elsewhere, will be, think
326 Repub| some apprehension of true being-geometry and the like-they only dream
327 Repub| nor the human race, as I believe-and then only will this our
328 Repub| true. ~But this we cannot believe-reason will not allow us-any more
329 Repub| neighing of horses, the bellowing of bulls, the murmur of
330 Repub| which describe the world below-Cocytus and Styx, ghosts under the
331 Repub| upon the things that are below-if, I say, they had been released
332 Repub| above: for this light is the belt of heaven, and holds together
333 Repub| rest keep buzzing about the bema and do not suffer a word
334 Repub| your entertainment at the Bendidea. ~For which I am indebted
335 Repub| into and out of every hole, bending like a withy and getting
336 Repub| over, and the rewards of beneficence and justice and holiness
337 Repub| doing their own business and benefiting that over which they preside,
338 Repub| to find out the natural bent. ~That is a very rational
339 Repub| health to a good old age, and bequeath a similar life to their
340 Repub| birds not a few. Now, I beseech you, do tell me, have you
341 Repub| the gods, as praying and beseeching, ~"Rolling in the dirt,
342 Repub| all his life long he is beset with fear and is full of
343 Repub| posset of Pramnian wine well besprinkled with barley-meal and grated
344 Repub| so. ~And is not that the best-ordered State in which the greatest
345 Repub| agree with you that in the bestordered State there is the nearest
346 Repub| prize which men have to bestow. ~True. ~And now you must
347 Repub| may not on that account betray the truth. I dare say, Glaucon,
348 Repub| also that nothing can be better-would you not? ~Yes, certainly. ~
349 Repub| common-sense will remember that the bewilderments of the eyes are of two kinds,
350 Repub| a saying to Simonides or Bias or Pittacus, or any other
351 Repub| like manner the unjust were bidden by them to descend by the
352 Repub| generated, being what phlegm and bile are to the body. And the
353 Repub| suffer them to fight, and bite and devour one another. ~
354 Repub| Socrates! he replied, with a bitter laugh; that's your ironical
355 Repub| passes into the harshest and bitterest form of slavery. ~True,
356 Repub| but you have made them black-to him we might fairly answer:
357 Repub| thing is certainly very blamable; but what are the stories
358 Repub| the sound of the praise or blame-at such a time will not a young
359 Repub| truth-but no other man. He only blames injustice, who, owing to
360 Repub| and at the same time speak blasphemy against the gods. ~Heaven
361 Repub| them-that is certain. ~The evil blazes up like a fire; and they
362 Repub| and behind them a fire is blazing at a distance, and between
363 Repub| he will bark like a dog, bleat like a sheep, or crow like
364 Repub| receiving a part only of the blessedness which is secured to our
365 Repub| gapes at the heavens or blinks on the ground, seeking to
366 Repub| existence he terms joy and bliss and freedom; and so he goes
367 Repub| lose a single flower that blooms in the spring-time of youth. ~
368 Repub| on-the keen edge will not be blunted, nor the force of his desire
369 Repub| seen before, Thrasymachus blushing. As we were now agreed that
370 Repub| any good? Italy and Sicily boast of Charondas, and there
371 Repub| not covetous or mean, or a boaster, or a coward-can he, I say,
372 Repub| None better. ~False and boastful conceits and phrases mount
373 Repub| artificers, or oarsmen, or boatswains, or the like? ~How can they,
374 Repub| most beautiful parts of the body-the eyes ought to be purple,
375 Repub| emancipated, and are now the bodyguard of love and share his empire.
376 Repub| and cheese-and they will boil roots and herbs such as
377 Repub| and they are not allowed boiled meats, but only roast, which
378 Repub| sufferer of the wrong, then he boils and chafes, and is on the
379 Repub| and great beyond other bonds by no small difference of
380 Repub| And they produce a host of books written by Musaeus and Orpheus,
381 Repub| he said, then he and his boon companions, whether male
382 Repub| inharmonious is cowardly and boorish? ~Very true. ~And, when
383 Repub| they drive them beyond the border. ~Yes, with a will. ~And
384 Repub| Then we must enlarge our borders; for the original healthy
385 Repub| superior principle, and borne by a divine impulse out
386 Repub| the argument? ~What did I borrow? ~The assumption that the
387 Repub| repay me, then, what you borrowed in the argument? ~What did
388 Repub| necessaries for their household, borrowing and then repudiating, getting
389 Repub| which the tyrant will be bound-he who being by nature such
390 Repub| will be scourged, racked, bound-will have his eyes burnt out;
391 Repub| Will he not be full of boundless aspirations, and fancy himself
392 Repub| which he draws from the bowl and pours into the cups;" ~
393 Repub| Adeimantus, that a single boxer who was perfect in his art
394 Repub| well-to-do gentlemen who were not boxers? ~Hardly, if they came upon
395 Repub| he who at every age, as boy and youth and in mature
396 Repub| said. ~And I think that our braver and better youth, besides
397 Repub| women given them; their bravery will be a reason, and such
398 Repub| When the tables are full of bread and meat, and the cup-bearer
399 Repub| guardians may be termed, breaking out into rebellion. ~Very
400 Repub| weeping, and smiting his breast-the best of us, you know, delight
401 Repub| follow, ~"The Greeks marched breathing prowess," ~"...in silent
402 Repub| purpose, unless they are bred and fed in the same way? ~
403 Repub| drones torments them and breeds revolution in them. ~That
404 Repub| ear, like a health-giving breeze from a purer region, and
405 Repub| life, but he is taking a bribe in order to compass a worse
406 Repub| Apollo, say also that he was bribed into healing a rich man
407 Repub| bear false witness and take bribes. ~A small catalogue of evils,
408 Repub| player. ~And in the laying of bricks and stones is the just man
409 Repub| law of births, and unite bride and bridegroom out of season,
410 Repub| together the brides and bridegrooms, and sacrifices will be
411 Repub| will bring together the brides and bridegrooms, and sacrifices
412 Repub| by our friend Theages's bridle; for everything in the life
413 Repub| others will tell you of brightness and beauty? ~Still, I must
414 Repub| imitative artist will be in a brilliant state of intelligence about
415 Repub| made useful, instead of brittle and useless. But, if he
416 Repub| outermost whorl has the rim broadest, and the seven inner whorls
417 Repub| and the civil and domestic broils which thus arise will be
418 Repub| tyrant's life, others which broke off in the middle and came
419 Repub| his natural members are broken off and crushed and damaged
420 Repub| we will establish secret brotherhoods and political clubs. And
421 Repub| noxious pasture, and there browse and feed upon many a baneful
422 Repub| afraid of being thought a buffoon, is now let out again; and
423 Repub| husbandman, or a weaver, or a builder-in order that we might have
424 Repub| oxen to plough with, and builders as well as husbandmen may
425 Repub| and the art of the builder builds a house, another art attends
426 Repub| if you look, a low wall built along the way, like the
427 Repub| larding the plain" with his bulk, but himself the overthrower
428 Repub| horses, the bellowing of bulls, the murmur of rivers and
429 Repub| racked and have their eyes burned out, as you were saying.
430 Repub| Hellenic territory or the burning of houses, what is to be
431 Repub| bound-will have his eyes burnt out; and, at last, after
432 Repub| things are just ready to burst with liberty. ~When I take
433 Repub| is another strain; they bury them in a slough in Hades,
434 Repub| when they saw Hephaestus bustling about the mansion." ~On
435 Repub| in no esteem, while the busy-bodies are honored and applauded.
436 Repub| delights, they kick and butt at one another with horns
437 Repub| that he is not a miserable caitiff who remorselessly sells
438 Repub| his will-he will have to cajole his own servants. ~Yes,
439 Repub| under control in our own calamities is satisfied and delighted
440 Repub| that the gods apportion calamity and misery to many good
441 Repub| have gone through the whole calendar of crime, only in order
442 Repub| same persons have too many callings-they are husbandmen, tradesmen,
443 Repub| have to endure when on a campaign, they must not be liable
444 Repub| their feasts, when they are campaigning, on soldiers' fare; they
445 Repub| made habitable, light a candle and search, and get your
446 Repub| childish love of her which captivates the many. At all events
447 Repub| Will they not be sophisms captivating to the ear, having nothing
448 Repub| and is humbled and taken captive by philosophy, how will
449 Repub| Patroclus, and slaughtered the captives at the pyre; of all this
450 Repub| the Greeks that they might capture Troy and return safely home,
451 Repub| along the road at the side, carding them on thorns like wool,
452 Repub| far in their tyrannical career - "Let not the people's
453 Repub| true. ~And shall we just carelessly allow children to hear any
454 Repub| from the general spread of carelessness and extravagance, men of
455 Repub| there will be feasts and carousals and revellings and courtesans,
456 Repub| what shall we say of the carpenter-is not he also the maker of
457 Repub| shoemaker. ~True. ~Then carpenters and smiths and many other
458 Repub| may suppose the opposite case-that the intermediate passages
459 Repub| folly of saying that two casks ~"Lie at the threshold of
460 Repub| concealment of them; also castles which are just nests for
461 Repub| principles he puts an end, and casts them forth until he has
462 Repub| and take bribes. ~A small catalogue of evils, even if the perpetrators
463 Repub| such as flatulence and catarrh; is not this, too, a disgrace? ~
464 Repub| said. ~If, then, the ruler catches anybody beside himself lying
465 Repub| the strings like persons catching a sound from their neighbor'
466 Repub| safe expeditions and be cautious about the dangerous ones? ~
467 Repub| the opposite wall of the cave? ~True, he said; how could
468 Repub| back and study the fretted ceiling, you would still think that
469 Repub| in what manner they would celebrate the festival, which was
470 Repub| Apollo at her nuptials ~"was celebrating in song her fair progeny
471 Repub| should have them and their cells cut out as speedily as possible. ~
472 Repub| of fiction, and let the censors receive any tale of fiction
473 Repub| thing will be to establish a censorship of the writers of fiction,
474 Repub| of Abdera and Prodicus of Ceos and a host of others have
475 Repub| the Chimera, or Scylla, or Cerberus, and there are many others
476 Repub| the assurance of positive certainty; he has no right to do that:
477 Repub| this principle measures and certifies that some things are equal,
478 Repub| the citizens become; they chafe impatiently at the least
479 Repub| wrong, then he boils and chafes, and is on the side of what
480 Repub| was seated on a cushioned chair, and had a garland on his
481 Repub| and there were some other chairs in the room arranged in
482 Repub| with them Thrasymachus the Chalcedonian, Charmantides the Paeanian,
483 Repub| True. ~Then against such chances the children must be at
484 Repub| another-sometimes himself changing and passing into many forms,
485 Repub| been drawn off into another channel. ~True. ~He whose desires
486 Repub| intending to light up the chaos, was compelled to reverse
487 Repub| cheat us out of a whole chapter which is a very important
488 Repub| spirit of contention which characterizes him, he is not unlike our
489 Repub| the inconsistency which is charged upon us. ~Precisely. ~Verily,
490 Repub| explained: the injustice of the charges against her has been shown-is
491 Repub| many, standing up in the chariot of State with the reins
492 Repub| Thrasymachus the Chalcedonian, Charmantides the Paeanian, and Cleitophon,
493 Repub| sin, sweet hope, as Pindar charmingly says, is the kind nurse
494 Repub| Italy and Sicily boast of Charondas, and there is Solon who
495 Repub| gymnastic exercises and of the chase. ~Yes, that is the type
496 Repub| behold a dear friend of mine chased round and round the city,
497 Repub| use and honor some, and chastise and master the others-whenever
498 Repub| outrageous; and that even if he chastises his father when he does
499 Repub| assigned the duty of ruling and chastising the younger. ~Clearly. ~
500 Repub| paleness if appearing on the cheek of youth? In a word, there