Dialogue

 1 Intro|           conception of the state of mind and opinion which they are
 2 Intro|          have been confounded in the mind of Anytus, or Callicles,
 3 Intro|           was separated, even in the mind of the vulgar Athenian,
 4 Intro|             complex procedure of the mind by which scientific truth
 5 Intro|           understand the attitude of mind which could imagine that
 6 Intro|             and reflection the human mind was exposed to many dangers,
 7 Intro|            in turn the tyrant of the mind, the dominant idea, which
 8 Intro|              created, so long as the mind, lost in the contemplation
 9 Intro|             of Being or Not-being to mind or opinion or practical
10 Intro|             notion of falsehood, the mind of the Greek thinker was
11 Intro|      dialogues of Plato, the idea of mind or intelligence becomes
12 Intro|             all creation. The divine mind is the leading religious
13 Intro|            works of Plato. The human mind is a sort of reflection
14 Intro|            this ever-growing idea of mind is really irreconcilable
15 Intro|      passionate:—What! has not Being mind? and is not Being capable
16 Intro|            whose endless activity of mind Aristotle in his Metaphysics
17 Intro|             conceptions of the human mind admit of a natural connexion
18 Intro|             the body or food for the mind. And of this trading in
19 Intro|              trading in food for the mind, one kind may be termed
20 Intro|            being, by thought and the mind?’ ‘Yes.’ And you mean by
21 Intro|           But neither can thought or mind be devoid of some principle
22 Intro|         equally the work of a divine mind. And there are human creations
23 Intro|             idea of beauty and good. Mind is in motion as well as
24 Intro|        natural tendency in the human mind towards certain ideas and
25 Intro|             maintains not matter but mind to be the truth of things,
26 Intro|      unconsciously, and to which the mind of the world, gradually
27 Intro|      necessary place in the world of mind. They are no longer the
28 Intro|               Freedom and necessity, mind and matter, the continuous
29 Intro|     completed in all its stages, the mind may come back again and
30 Intro|            they become a part of the mind which makes them and is
31 Intro|           difficult, or that his own mind, like that of all metaphysicians,
32 Intro|        involves grave results to the mind and life of the student.
33 Intro|             philosophical power. The mind easily becomes entangled
34 Intro|          minds of all mankind as one mind in which the true ideas
35 Intro|            not the reconciliation of mind and body a necessity, not
36 Intro|           give the right attitude of mind for understanding the Hegelian
37 Intro|            found. But soon the human mind became dissatisfied with
38 Intro|            of Anaxagoras the idea of mind, whether human or divine,
39 Intro|             Once more we return from mind to the object of mind, which
40 Intro|           from mind to the object of mind, which is knowledge, and
41 Intro|          form requires. Nor does any mind ever think or form conceptions
42 Intro|      importance of familiarizing the mind with forms which will assist
43 Intro| impossibility of conceiving body and mind at once and in adjusting
44 Intro|           with the highest notion of mind or thought, we may descend
45 Intro|              one another. But to the mind of the thinker they are
46 Intro|         walls within which the human mind was confined. Formerly when
47 Intro|            system of Hegel frees the mind from the dominion of abstract
48 Intro|             ever dissected the human mind with equal patience and
49 Intro|            within the compass of the mind the form of universal knowledge.
50 Intro|           made an excuse for it. The mind of the patriot rebels when
51 Intro|          opposites or figured to the mind by the vibrations of a pendulum.
52 Intro|         certainly sunk deep into the mind of the world, and have exercised
53 Intro|             the powers of nature and mind gathered up in one. The
54 Intro|             floating in the air; the mind has been imperceptibly informed
55 Intro|           imply a state of the human mind which has entirely lost
56 Intro|          presented themselves to the mind of Hegel at a particular
57 Intro|             the actual growth of the mind, but the imaginary growth
58 Intro|              of any one of them, the mind would sink under the load
59 Intro|      fixedness. If, for example, the mind is viewed as the complex
60 Intro|            are to be regarded as one mind, or more correctly as a
61 Intro|             world is relative to the mind, and the mind to the world,
62 Intro|        relative to the mind, and the mind to the world, and that we
63 Intro|       understand how the idea in the mind of an inventor is the cause
64 Intro|        suspicions which arise in the mind of a student of Hegel, when,
65 Intro|            him a real enlargement of mind, and much of the true spirit
66 Intro|             equally raised the human mind above the trivialities of
67 Intro|              the sphere of the human mind, and not beyond it. It was
68  Soph|              name?~THEAETETUS: Never mind the name—what you suggest
69  Soph|              but the aberration of a mind which is bent on truth,
70  Soph|             best and wisest state of mind.~STRANGER: For all these
71  Soph|             out of verse:~‘Keep your mind from this way of enquiry,
72  Soph|        themselves?~THEAETETUS: Never mind about me; I am only desirous
73  Soph|             which they have in their mind’s eye when they say of both
74  Soph|         motion and life and soul and mind are not present with perfect
75  Soph|          being is devoid of life and mind, and exists in awful unmeaningness
76  Soph|            But shall we say that has mind and not life?~THEAETETUS:
77  Soph|          STRANGER: Or that being has mind and life and soul, but although
78  Soph|         motion, neither is there any mind anywhere, or about anything
79  Soph|            motion—upon this view too mind has no existence.~THEAETETUS:
80  Soph|             you see how without them mind could exist, or come into
81  Soph|             knowledge and reason and mind, and yet ventures to speak
82  Soph|           Will you recall them to my mind?~STRANGER: To be sure I
83  Soph|         fixed notion of being in his mind?~THEAETETUS: Where, indeed?~
84  Soph|            which we ought to bear in mind.~THEAETETUS: What?~STRANGER:
85  Soph|            educated or philosophical mind.~THEAETETUS: Why so?~STRANGER:
86  Soph|           had something else in your mind. But what I intended to
87  Soph|             STRANGER: And now let us mind what we are about.~THEAETETUS:
88  Soph|          Place in silence and in the mind only, have you any other
89  Soph|             of this condition of the mind an art of deception may
90  Soph|          would hereafter change your mind, I would have gently argued