Dialogue

 1 Intro|             may be referred. This is certainly intelligible, but useless.
 2 Intro|             difference. With this he certainly laid the ghost of ‘Not-being’;
 3 Intro|            of them by Simplicius, is certainly in accordance with their
 4 Intro|          give him up? ‘I should say, certainly not.’ Then I fear that I
 5 Intro| distinguishing ideas from facts. And certainly we can scarcely understand
 6 Intro|             Plato and Aristotle have certainly sunk deep into the mind
 7 Intro|             greatest philosopher, is certainly the greatest critic of philosophy
 8  Soph|            god at all; but divine he certainly is, for this is a title
 9  Soph|             For the true answer will certainly be a very long one, a great
10  Soph|            what you have said. For I certainly cannot object to your proposal,
11  Soph|            in the water?~THEAETETUS: Certainly.~STRANGER: Fowling is the
12  Soph|            of his craft?~THEAETETUS: Certainly not unskilled, for his name,
13  Soph|           kinds of them?~THEAETETUS: Certainly.~STRANGER: Thus far, then,
14  Soph|             amatory art.~THEAETETUS: Certainly.~STRANGER: But that sort
15  Soph|         things pleasant.~THEAETETUS: Certainly.~STRANGER: And that sort,
16  Soph|         works of others.~THEAETETUS: Certainly.~STRANGER: And is not that
17  Soph|         wares for money?~THEAETETUS: Certainly I should.~STRANGER: Of this
18  Soph|             is another part which is certainly not less ridiculous, but
19  Soph|              the matter?~THEAETETUS: Certainly.~STRANGER: The latter should
20  Soph|        called a Sophist?~THEAETETUS: Certainly.~STRANGER: Then that part
21  Soph| argumentation (Eristic)?~THEAETETUS: Certainly.~STRANGER: And of argumentation,
22  Soph|          already proven.~THEAETETUS: Certainly.~STRANGER: How true was
23  Soph|               threshing.~THEAETETUS: Certainly.~STRANGER: And besides these
24  Soph|             in the soul?~THEAETETUS: Certainly.~STRANGER: And purification
25  Soph|              of bad men?~THEAETETUS: Certainly.~STRANGER: And yet they
26  Soph|             of anything?~THEAETETUS: Certainly not.~STRANGER: And what
27  Soph|            to be vice.~THEAETETUS: I certainly admit what I at first disputed—
28  Soph|           required?~THEAETETUS: That certainly appears to be the opinion
29  Soph|        ignorance into two parts will certainly imply that the art of instruction
30  Soph|            more.~THEAETETUS: That is certainly the best and wisest state
31  Soph|             of the soul.~THEAETETUS: Certainly.~STRANGER: In the third
32  Soph|             disputation?~THEAETETUS: Certainly he does.~STRANGER: And about
33  Soph|            and the like?~THEAETETUS: Certainly he disputes, and teaches
34  Soph|              all things?~THEAETETUS: Certainly; there does not seem to
35  Soph|          their art.~THEAETETUS: They certainly would not.~STRANGER: But
36  Soph|            they dispute?~THEAETETUS: Certainly.~STRANGER: And they dispute
37  Soph|             be all-wise?~THEAETETUS: Certainly.~STRANGER: But they are
38  Soph|             that a jest?~THEAETETUS: Certainly.~STRANGER: And is there
39  Soph|          than imitation?~THEAETETUS: Certainly not; and imitation is a
40  Soph|       whatever he likes.~THEAETETUS: Certainly.~STRANGER: And may there
41  Soph|              and mimics.~THEAETETUS: Certainly we must.~STRANGER: And now
42  Soph|             really like?~THEAETETUS: Certainly.~STRANGER: There is a great
43  Soph|              not-being’?~THEAETETUS: Certainly we do.~STRANGER: Let us
44  Soph|             being.~THEAETETUS: None, certainly.~STRANGER: And if not to
45  Soph|          thing which is?~THEAETETUS: Certainly.~STRANGER: But can anything
46  Soph|            to not-being?~THEAETETUS: Certainly.~STRANGER: But, on the other
47  Soph|        not-being as one?~THEAETETUS: Certainly.~STRANGER: And yet we say
48  Soph|             do you mean?~THEAETETUS: Certainly not another true thing,
49  Soph|            would assent?~THEAETETUS: Certainly.~STRANGER: You mean to say
50  Soph|         think that things which most certainly exist do not exist at all?~
51  Soph|             give him up?~THEAETETUS: Certainly not, I should say, if we
52  Soph|              pluralists?~THEAETETUS: Certainly not.~STRANGER: And what
53  Soph|              ridiculous?~THEAETETUS: Certainly.~STRANGER: And equally irrational
54  Soph|             a mere name.~THEAETETUS: Certainly.~STRANGER: And would they
55  Soph|              may be one?~THEAETETUS: Certainly.~STRANGER: But that of which
56  Soph|             indivisible.~THEAETETUS: Certainly.~STRANGER: But this indivisible,
57  Soph|              own nature?~THEAETETUS: Certainly.~STRANGER: Upon this view,
58  Soph|      existing.~THEAETETUS: Yes, that certainly appears to be true.~STRANGER:
59  Soph|           having a soul?~THEAETETUS: Certainly they do.~STRANGER: Meaning
60  Soph|         another foolish?~THEAETETUS: Certainly.~STRANGER: And that the
61  Soph|           them to exist?~THEAETETUS: Certainly.~STRANGER: And, allowing
62  Soph|          which is moved.~THEAETETUS: Certainly.~STRANGER: Then, Theaetetus,
63  Soph|       principle of rest?~THEAETETUS: Certainly not.~STRANGER: Can you see
64  Soph|        something good?~THEAETETUS: I certainly thought that we were; and
65  Soph|           are in motion?~THEAETETUS: Certainly not.~STRANGER: Or do you
66  Soph|        height of wisdom.~THEAETETUS: Certainly, I have.~STRANGER: Then,
67  Soph|              others not.~THEAETETUS: Certainly.~STRANGER: And two out of
68  Soph|             as absolute?~THEAETETUS: Certainly.~STRANGER: And the other
69  Soph|             is not rest.~THEAETETUS: Certainly not.~STRANGER: And yet is,
70  Soph|              discussion.~THEAETETUS: Certainly.~STRANGER: Let us proceed,
71  Soph|             other kinds.~THEAETETUS: Certainly.~STRANGER: Then we may infer
72  Soph|           what is equal?~THEAETETUS: Certainly not.~STRANGER: The negative
73  Soph|            To be sure.~STRANGER: For certainly, my friend, the attempt
74  Soph|           another class.~THEAETETUS: Certainly, Stranger, there appears
75  Soph|         certain quality.~THEAETETUS: Certainly.~STRANGER: And now let us
76  Soph|             imagination?~THEAETETUS: Certainly.~STRANGER: And seeing that
77  Soph|             as of truth?~THEAETETUS: Certainly.~STRANGER: Do you perceive,
78  Soph|          know.~THEAETETUS: There are certainly the two kinds which you