Dialogue

 1 Intro|           as imaginary as the wise man of the Stoics, and whose
 2 Intro|          at the Olympic games. The man of genius, the great original
 3 Intro|         deep into the intellect of man. The effect of the paradoxes
 4 Intro|     Achilles gives in Homer of the man whom his soul hates—~os
 5 Intro|           Not-being to difference. Man is a rational animal, and
 6 Intro|         may hunt wild animals. And man is a tame animal, and he
 7 Intro| involuntary. The latter convicts a man out of his own mouth, by
 8 Intro|        visible and invisible—about man, about the gods, about politics,
 9 Intro|         jest. Now the painter is a man who professes to make all
10 Intro|         e.g. white, good, tall, to man; out of which tyros old
11 Intro|         say that good is good, and man is man; and that to affirm
12 Intro|           good is good, and man is man; and that to affirm one
13 Intro|           verb and a noun, e.g. ‘A man learns’; the simplest sentence
14 Intro|            or without knowledge. A man cannot imitate you, Theaetetus,
15 Intro|       together in the world and in man.~Plato arranges in order
16 Intro|          of God in his relation to man or of any union of the divine
17 Intro|            to dawn upon the world. Man was seeking to grasp the
18 Intro|            first uttered the word ‘Man is the measure of all things,’
19 Intro|      approach to the truth. Many a man has become a fatalist because
20 Intro|            to the inward nature of man we arrive at moral and metaphysical
21 Intro|      experience and observation of man and nature. We are conscious
22 Intro|    rational is actual.’ But a good man will not readily acquiesce
23 Intro|          their higher natures. The man of the seventeenth century
24 Intro|            the eighteenth, and the man of the eighteenth for the
25 Intro|        fatal to the higher life of man. It seems to say to us, ‘
26 Intro|             but in which no single man can do any great good or
27 Intro|          conceived them? The great man is the expression of his
28 Intro|        greatness differ; while one man is the expression of the
29 Intro|            antagonism to them. One man is borne on the surface
30 Intro|            the common sense of the man of the world. His system
31 Intro|    invented as the voice of God in man. But this by no means implies
32  Soph|        methods, when I was a young man, and he was far advanced
33  Soph|          by asking whether he is a man having art or not having
34  Soph|        THEAETETUS: He is clearly a man of art.~STRANGER: And of
35  Soph|      STRANGER: Yes, if you include man under tame animals. But
36  Soph|             or that, if there are, man is not among them; or you
37  Soph|          them; or you may say that man is a tame animal but is
38  Soph|         should say, Stranger, that man is a tame animal, and I
39  Soph|          tame animals; which hunts man,—privately—for hire,—taking
40  Soph|     distinguished as the sale of a man’s own productions; another,
41  Soph|      exchange which either sells a man’s own productions or retails
42  Soph|            the habit which leads a man to neglect his own affairs
43  Soph|     STRANGER: They cross-examine a man’s words, when he thinks
44  Soph|         jest.~STRANGER: And when a man says that he knows all things,
45  Soph|         seem, and not be, or how a man can say a thing which is
46  Soph|          as we cannot admit that a man speaks and says nothing,
47  Soph|            STRANGER: But how can a man either express in words
48  Soph|        indeed how can any rational man assent to them, when the
49  Soph|             STRANGER: Yes, a blind man, as they say, might see
50  Soph|  expressions? When I was a younger man, I used to fancy that I
51  Soph|        STRANGER: Where, then, is a man to look for help who would
52  Soph|            I mean that we speak of man, for example, under many
53  Soph|         not only speak of him as a man, but also as good, and having
54  Soph|          delight in denying that a man is good; for man, they insist,
55  Soph|            that a man is good; for man, they insist, is man and
56  Soph|           for man, they insist, is man and good is good. I dare
57  Soph|        account of not-being, let a man either convince us of error,
58  Soph|         every argument, and when a man says that the same is in
59  Soph|            before we can reach the man himself. And even now, we
60  Soph|     STRANGER: When any one says ‘A man learns,’ should you not
61  Soph|           things which are made by man out of these are works of
62  Soph|           sort of dream created by man for those who are awake?~