Dialogue

 1 Intro|     exactly in the theological sense, yet in one not wholly different—
 2 Intro|   Protagoras; (2) that the bad sense was imprinted on the word
 3 Intro|       a general and a specific sense, and the two senses are
 4 Intro|    enlarged; and a good or bad sense will subsist side by side
 5 Intro|      word is used in a neutral sense for a contriver or deviser
 6 Intro|     the term is applied in the sense of a ‘master in art,’ without
 7 Intro|        not also a specific bad sense in which the term is applied
 8 Intro|      out of mere spite, or the sense in which it is used is neutral.
 9 Intro|        also shows that the bad sense was not affixed by his genius,
10 Intro|       the Jesuits. But the bad sense of the word was not and
11 Intro|     were not corrupted in this sense, and therefore the Sophists
12 Intro|        Sophist in the ordinary sense of the term. And Plato does
13 Intro|      passage from the world of sense and imagination and common
14 Intro|   making this appeal to common sense, Plato propounds for our
15 Intro|        altogether of the other sense of Not-being, as the negative
16 Intro|        kind of Being, and in a sense co-extensive with Being.
17 Intro|      placed the particulars of sense under the false and apparent,
18 Intro|     paths, we return to common sense. And for this reason we
19 Intro|        they are the enemies of sense;—whether they are the ‘friends
20 Intro|   carry on the polemic against sense, is uncertain; probably
21 Intro|    Materialists in the grosser sense of the term, nor were they
22 Intro|        at least, not in a true sense.’ And the real ‘is,’ and
23 Intro|    except to show that in some sense not-being is; and if this
24 Intro|      we may perhaps find out a sense in which not-being may be
25 Intro|       not in the most absolute sense. Thus we have discovered
26 Intro|        of this in some form of sense. All of them are akin to
27 Intro|    another and to the world of sense? It was hardly conceivable
28 Intro|        be the answer of common sense—that Not-being is the relative
29 Intro|  grades by which he rises from sense and the shadows of sense
30 Intro|       sense and the shadows of sense to the idea of beauty and
31 Intro|        existence of objects of sense, but according to him they
32 Intro|     principles. But objects of sense must lead us onward to the
33 Intro|     concrete, not in the lower sense of returning to outward
34 Intro| understood in a moment; common sense will not teach us metaphysics
35 Intro|      it views all the forms of sense and knowledge as stages
36 Intro|      gradually disengaged from sense, has become awakened. The
37 Intro|        and ears’ and of common sense, as well as the internal
38 Intro|    with the generalizations of sense, (1) passing through ideas
39 Intro|     that is pictorial forms of sense, to representations in which
40 Intro|   concrete in a new and higher sense. They also admit of development
41 Intro|       and review the things of sense, the opinions of philosophers,
42 Intro|     indeed describe objects of sense as regarded by us sometimes
43 Intro|        which all the stages of sense and knowledge are gathered
44 Intro|       question only—the common sense of mankind joins one of
45 Intro|     experience. But the common sense or common opinion of mankind
46 Intro|       first generalizations of sense. Or again we may begin with
47 Intro|       the simplest elements of sense and proceed upwards to the
48 Intro|       and these generally in a sense peculiar to himself. The
49 Intro|     the poet and of the common sense of the man of the world.
50 Intro| so-called philosophy of common sense. He shows us that only by
51  Soph|         but it is in a certain sense.~STRANGER: You mean to say,
52  Soph|     mean to say, not in a true sense?~THEAETETUS: Yes; it is
53  Soph|      not, or that in a certain sense they are?~THEAETETUS: Things
54  Soph| imagined to exist in a certain sense, if any degree of falsehood
55  Soph|        force that in a certain sense not-being is, and that being,
56  Soph|     being, having in a certain sense the attribute of one, is
57  Soph|      elderly men, whose meagre sense is thrown into amazement
58  Soph|     not the same,’ in the same sense; but we call it the ‘same,’
59  Soph|       that somehow and in some sense the same is other, or the
60  Soph|    simply, but in some form of sense, would you not call it imagination?~
61  Soph|       phantasy is the union of sense and opinion, the inference