Dialogue

 1 Intro|        descended from a higher world in order to convict the
 2 Intro|      fastness in the invisible world; or the comparison of the
 3 Intro|    great enemy of Plato is the world, not exactly in the theological
 4 Intro|       not wholly different—the world as the hater of truth and
 5 Intro|        as the corrupter of the world; and sometimes the world
 6 Intro|       world; and sometimes the world as the corrupter of him
 7 Intro|    which is stigmatized by the world (e.g. Methodists) is adopted
 8 Intro|   result is produced, when the world refuses to allow some sect
 9 Intro|        In the passage from the world of sense and imagination
10 Intro|      of language, the sensible world and all the phenomena of
11 Intro|        the construction of the world, Plato, in the Philebus,
12 Intro|      realities of the sensible world. Led by this association
13 Intro|    Eleatics in our part of the world, saying that all things
14 Intro|       warily from an invisible world, and reduce the substances
15 Intro|     For we must admit that the world and ourselves and the animals
16 Intro|      to one another and to the world of sense? It was hardly
17 Intro|       all work together in the world and in man.~Plato arranges
18 Intro|       to which the mind of the world, gradually disengaged from
19 Intro|       a necessary place in the world of mind. They are no longer
20 Intro| mainspring of the intellectual world is indeed a paradox to them.
21 Intro|    jests which the rest of the world, ‘in the superfluity of
22 Intro|  unturned’ in the intellectual world. Nor can we deny that he
23 Intro|        we are gathering up the world in ideas, we feel after
24 Intro|     era began to dawn upon the world. Man was seeking to grasp
25 Intro|        of the mental and moral world be truly apprehended without
26 Intro|      both. Thus in the ancient world whole schools of philosophy
27 Intro|   necessary modes in which the world of thought can be conceived.
28 Intro|         or God immanent in the world, and may be only the invention
29 Intro|    known in future ages of the world. We must admit this hypothetical
30 Intro|  transcendental defence of the world as it is. There is no room
31 Intro|    nature the condition of the world may be indefinitely improved
32 Intro|   would be out of place in the world of a hundred years hence.
33 Intro|       seems to say to us, ‘The world is a vast system or machine
34 Intro|      deep into the mind of the world, and have exercised an influence
35 Intro|    under which we conceive the world, first, in the general terms
36 Intro|         Who ever thinks of the world as a syllogism? What connexion
37 Intro|        would have opened a new world to him. He makes no allowance
38 Intro|   ideas supersede persons. The world of thought, though sometimes
39 Intro|      comprehensive view of the world must necessarily be general,
40 Intro|      the great movement of the world rather than the personalities
41 Intro|      we readily admit that the world is relative to the mind,
42 Intro|      mind, and the mind to the world, and that we must suppose
43 Intro|      standard of reason in the world? Or when we contemplate
44 Intro| creator artist, ‘who makes the world by the help of the demigods’ (
45 Intro|      supposed to have made the world. We appear to be only wrapping
46 Intro|        sense of the man of the world. His system is not cast
47 Intro|     from being ignorant of the world. No one can read his writings
48 Intro|      that in order to know the world it is not necessary to have
49 Intro|    that God is immanent in the world,—within the sphere of the
50  Soph|     caught or defined; and the world has long ago agreed, that
51  Soph|     education in this part the world.~STRANGER: Yes, Theaetetus,
52  Soph|     THEAETETUS: Nothing in the world should ever induce us to
53  Soph|    however, in our part of the world, say that all things are
54  Soph|        above, out of an unseen world, mightily contending that
55  Soph| STRANGER: Looking, now, at the world and all the animals and