Dialogue

 1 Intro|        Homer of the man whom his soul hates—~os chi eteron men
 2 Intro| distinguish purifications of the soul from purifications of the
 3 Intro|         two kinds of evil in the soul,—the one answering to disease
 4 Intro|       opposite principles in the soul; and deformity is the want
 5 Intro|       only the aberration of the soul moving towards knowledge.
 6 Intro|       cures the ignorance of the soul. Again, ignorance is twofold,
 7 Intro|  effectual. The physician of the soul is aware that his patient
 8 Intro|        been cleaned out; and the soul of the Great King himself,
 9 Intro|       trader in the goods of the soul; (3) he was the retailer
10 Intro|     which is a body containing a soul, and to this they would
11 Intro|       justice and injustice. The soul, as they say, has a kind
12 Intro|        of these qualities of the soul, either that they are corporeal,
13 Intro|          we rejoin: Does not the soul know? And is not ‘being’
14 Intro|       form, devoid of motion and soul? for there can be no thought
15 Intro|        can be no thought without soul, nor can soul be devoid
16 Intro|    thought without soul, nor can soul be devoid of motion. But
17 Intro|  conceiving the body without the soul as the soul without the
18 Intro|          without the soul as the soul without the body. To the ‘
19  Soph|      partly with the food of the soul which is bartered and received
20  Soph|          meaning of food for the soul; the other kind you surely
21  Soph|          in another—wares of the soul which are hawked about either
22  Soph|          this merchandise of the soul, may not one part be fairly
23  Soph|          to a merchandise of the soul which is concerned with
24  Soph|          the purification of the soul or intellect. For this is
25  Soph|       them is concerned with the soul, and that there is another
26  Soph|        distinct from vice in the soul?~THEAETETUS: Certainly.~
27  Soph|     taking away of evil from the soul may be properly called purification?~
28  Soph|        Yes.~STRANGER: And in the soul there are two kinds of evil.~
29  Soph|       discord and disease of the soul?~THEAETETUS: Most true.~
30  Soph|       But surely we know that no soul is voluntarily ignorant
31  Soph|          regard an unintelligent soul as deformed and devoid of
32  Soph|         two kinds of evil in the soul—the one which is generally
33  Soph|       obviously a disease of the soul...~THEAETETUS: Yes.~STRANGER:
34  Soph|     because existing only in the soul, they will not allow to
35  Soph|         two kinds of vice in the soul, and that we ought to consider
36  Soph|          forms of disease in the soul, and ignorance, of which
37  Soph|           so the purifier of the soul is conscious that his patient
38  Soph|      which is concerned with the soul; of this mental purification
39  Soph|     merchant in the goods of the soul.~THEAETETUS: Certainly.~
40  Soph|    illusory, do we mean that our soul is led by his art to think
41  Soph|       this to be a body having a soul?~THEAETETUS: Certainly they
42  Soph|          Meaning to say that the soul is something which exists?~
43  Soph|         do they not say that one soul is just, and another unjust,
44  Soph|     another unjust, and that one soul is wise, and another foolish?~
45  Soph|       And that the just and wise soul becomes just and wise by
46  Soph|    opposites exist, as well as a soul in which they inhere, do
47  Soph|      They would distinguish: the soul would be said by them to
48  Soph|          we participate with the soul through thought in true
49  Soph|      they further admit that the soul knows, and that being or
50  Soph|         that motion and life and soul and mind are not present
51  Soph|        being, but that it has no soul which contains them?~THEAETETUS:
52  Soph|      being has mind and life and soul, but although endowed with
53  Soph|        but although endowed with soul remains absolutely unmoved?
54  Soph|    unuttered conversation of the soul with herself?~THEAETETUS:
55  Soph|          the conversation of the soul with herself, and opinion