Dialogue

 1 Intro|    literature, the distinction is quite marked between the succession
 2 Intro|           the minds of youth, are quite sufficient reasons to account
 3 Intro|     already admitted that he knew quite well the difference between
 4 Intro|             is a sentence in form quite as grammatical as ‘Theaetetus
 5 Intro|          with negation. Nor is he quite consistent in regarding
 6 Intro|         to one another, and would quite as soon learn the nature
 7 Intro|           difficulty about being, quite as great as that about not-being.
 8 Intro|           of the suns.’~Hegel was quite sensible how great would
 9 Intro|      senses which would have been quite unintelligible to their
10 Intro|           or not, inspires others quite as much as his words. What
11  Soph|       Stranger, that this will be quite so acceptable to the rest
12  Soph|   THEAETETUS: The result has been quite satisfactorily brought out.~
13  Soph|           about and sells them be quite as truly called a merchant
14  Soph|  knowledge of virtue.~THEAETETUS: Quite true.~STRANGER: And there
15  Soph|        sort of ignorance which is quite separate, and may be weighed
16  Soph|        THEAETETUS: There they are quite right.~STRANGER: Accordingly,
17  Soph|          which he sold.~STRANGER: Quite right; I will try and remember
18  Soph|        the real ones.~THEAETETUS: Quite true.~STRANGER: And that
19  Soph|        indescribable?~THEAETETUS: Quite true.~STRANGER: But, if
20  Soph|        form of unity.~THEAETETUS: Quite true.~STRANGER: How, then,
21  Soph|         Sophist has compelled us, quite against our will, to admit
22  Soph|     another, fancying that we are quite clear about them.~THEAETETUS:
23  Soph|           fancy that I understood quite well what was meant by the
24  Soph|           word, we understand him quite easily, although we do not
25  Soph|        them together?~THEAETETUS: Quite likely.~STRANGER: ‘Then,
26  Soph|       that the nature of being is quite as difficult to comprehend
27  Soph|           to any one.~THEAETETUS: Quite true.~STRANGER: And yet
28  Soph|       some with some.~THEAETETUS: Quite true.~STRANGER: This communion
29  Soph|        and where not.~THEAETETUS: Quite true.~STRANGER: And the
30  Soph| THEAETETUS: Yes; that seems to be quite as true as the other.~STRANGER:
31  Soph|          one another.~THEAETETUS: Quite incapable.~STRANGER: Whereas
32  Soph|         its opposite.~THEAETETUS: Quite true.~STRANGER: Yet they
33  Soph|         three others.~THEAETETUS: Quite true.~STRANGER: And shall
34  Soph|         of the other.~THEAETETUS: Quite true.~STRANGER: Then let
35  Soph|           stationary.~THEAETETUS: Quite right,—that is, on the supposition
36  Soph|          follow them.~THEAETETUS: Quite true.~STRANGER: There is
37  Soph|         of knowledge.~THEAETETUS: Quite true.~STRANGER: And is not
38  Soph|         surely, Stranger, we were quite right.~STRANGER: Let not
39  Soph|       speech.~THEAETETUS: That is quite true.~STRANGER: And where
40  Soph|          call a noun.~THEAETETUS: Quite true.~STRANGER: A succession
41  Soph|       form discourse.~THEAETETUS: Quite true.~STRANGER: There is
42  Soph|          that is not.~THEAETETUS: Quite true.~STRANGER: The second
43  Soph|           impossible.~THEAETETUS: Quite true.~STRANGER: When other,
44  Soph|         with herself?~THEAETETUS: Quite true.~STRANGER: But the
45  Soph|  deception may arise.~THEAETETUS: Quite possible.~STRANGER: And
46  Soph|          real things.~THEAETETUS: Quite true.~STRANGER: In the first
47  Soph|        who are awake?~THEAETETUS: Quite true.~STRANGER: And other