Dialogue

 1 Intro|   neither is there any reason to think, even if the reflection
 2 Intro|          no one would any longer think either of doubting or examining.~
 3 Intro|       friend what his countrymen think of them; do they regard
 4 Intro|    creature not easily caught, I think that, before approaching
 5 Intro|        occupations; nor does she think much of the greater or less
 6 Intro|        conceit. I do not however think that we have yet found the
 7 Intro|      education; but neither do I think that he can long escape
 8 Intro|  affirming being of not-being. I think that we must cease to look
 9 Intro|        am to make the attempt, I think that I had better begin
10 Intro|       more principles? I used to think, when I was young, that
11 Intro|          what puzzles them; they think what they cannot easily
12 Intro|           Nor does any mind ever think or form conceptions in accordance
13 Intro|  knowledge. We rather incline to think that the method of knowledge
14  Soph|        upon human life; and some think nothing of them, and others
15  Soph|       them, and others can never think enough; and sometimes they
16  Soph|         me.~THEAETETUS: I do not think that I shall tire, and if
17  Soph|       with them all?~STRANGER: I think that in all of these there
18  Soph| THEAETETUS: Very good.~STRANGER: Think whether you cannot divide
19  Soph|     THEAETETUS: I should have to think a long while.~STRANGER:
20  Soph|          he were allowed time to think; but I do not see at this
21  Soph|          are two principal ones. Think.~THEAETETUS: I will.~STRANGER:
22  Soph| THEAETETUS: We have.~STRANGER: I think that there is a point at
23  Soph|     prejudices first and made to think that he knows only what
24  Soph|        this provisionally, for I think that the line which divides
25  Soph|        feel perplexed; and yet I think that he must be still more
26  Soph|       are you alluding? I do not think that I understand your present
27  Soph|       arguments, and making them think that they are true, and
28  Soph|         are we still disposed to think that he may have a true
29  Soph|     analytic method as before, I think that I can discern two divisions
30  Soph|     question. Can any one say or think that falsehood really exists,
31  Soph|           THEAETETUS: Why do you think so?~STRANGER: He will make
32  Soph|      STRANGER: Strange! I should think so. See how, by his reciprocation
33  Soph|        soul is led by his art to think falsely, or what do we mean?~
34  Soph|     STRANGER: Does false opinion think that things which are not
35  Soph|      does not false opinion also think that things which most certainly
36  Soph|       the perilous enterprise? I think that the road which I must
37  Soph|         Let me hear.~STRANGER: I think that we had better, first
38  Soph|       what you mean.~STRANGER: I think that Parmenides, and all
39  Soph|        you speaking? You clearly think that we must first investigate
40  Soph|         How so?~STRANGER: Do you think that sameness of condition
41  Soph|     indeed?~STRANGER: I scarcely think that he can look anywhere;
42  Soph|         this contradiction, must think how he can find something
43  Soph|      speech are possible, for to think or to say what is not—is