Dialogue

 1 Intro|      which occupies the middle part of the work. For ‘Not-being’
 2 Intro|    know them,’ and all of them part on good terms with Socrates.
 3 Intro|       were the Eleatics in our part of the world, saying that
 4 Intro|     and in respect of the same part of itself. The law of contradiction
 5 Intro|      of Thought; they become a part of the mind which makes
 6 Intro|  offence to the unmetaphysical part of mankind, we may speak
 7 Intro|         we are not disposed to part with, or to allow him to
 8 Intro|        it really true that the part has no meaning when separated
 9 Intro|        They seem also to be in part reflections of the past,
10 Intro|        of measure in the first part, which is formed by the
11 Intro|    scholastic logic. The first part answers to the term, the
12  Soph|        purchase; and the other part of acquisitive, which takes
13  Soph|       not struck in any chance part of his body, as he is with
14  Soph|        fishing was striking; a part of striking was fishing
15  Soph|         STRANGER: There is one part which is distinguished as
16  Soph|      STRANGER: And is not that part of exchange which takes
17  Soph|       of the soul, may not one part be fairly termed the art
18  Soph|  display? And there is another part which is certainly not less
19  Soph| Certainly.~STRANGER: Then that part of the acquisitive art which
20  Soph|      Very good.~STRANGER: That part of the pugnacious which
21  Soph|       termed education in this part the world.~STRANGER: Yes,
22  Soph|       there be separated off a part which is concerned with
23  Soph|    things, are not the greater part of them compelled to change
24  Soph|    their fair works, the upper part, which is farther off, would
25  Soph|        did just now, call that part of the imitative art which
26  Soph| maintain that not-being has no part either in the one or many,
27  Soph|      Eleatics, however, in our part of the world, say that all
28  Soph|         assuming in some other part of their works separations
29  Soph|      before we arrived at this part of our discussion.~THEAETETUS:
30  Soph|        STRANGER: There is some part of the other which is opposed
31  Soph|    appear, the opposition of a part of the other, and of a part
32  Soph|    part of the other, and of a part of being, to one another,
33  Soph|      one another, and whatever part of the other is contrasted
34  Soph|  STRANGER: If not-being has no part in the proposition, then
35  Soph|         but if not-being has a part, then false opinion and
36  Soph|     any class, always take the part to the right, holding fast
37  Soph|     made in the other way, one part in each subdivision is the
38  Soph|        imitative class the one part was to have been likeness-making,
39  Soph| imitation is the name for this part of the phantastic art.~THEAETETUS: