Dialogue

 1 Intro|        Apology. But there is no reason to suppose that Socrates,
 2 Intro|      Grote remarks, there is no reason to suspect any greater moral
 3 Intro|        But neither is there any reason to think, even if the reflection
 4 Intro|      unmeaning proposition. The reason is that the negative proposition
 5 Intro|      common sense. And for this reason we may be inclined to do
 6 Intro|          is hardly a sufficient reason for describing them as skilful
 7 Intro|         a communion for another reason, because in continuing the
 8 Intro|        of nature, but by divine reason and knowledge. And there
 9 Intro|         the order of nature and reason. They are assumed, as he
10 Intro|         the logical, so we have reason for suspecting that the
11 Intro|        philosophy. Is there any reason why the conception of measure
12 Intro|       true and only standard of reason in the world? Or when we
13 Intro|      principles. In this age of reason any one can too easily find
14 Intro|       one can too easily find a reason for doing what he likes (
15  Soph|       STRANGER: And there is no reason why the art of hunting should
16  Soph|       true.~STRANGER: For which reason twig baskets, casting-nets,
17  Soph|      desire, pleasure to anger, reason to pain, and that all these
18  Soph|          STRANGER: Yes, and the reason, as I should imagine, is
19  Soph|         and deliver him over to reason, who is the lord of the
20  Soph|         THEAETETUS: There is no reason for you to fear that I shall
21  Soph|     again plurality and war, by reason of a principle of strife.
22  Soph|     Because, according to right reason, that which is truly one
23  Soph|     many parts, will contradict reason.~THEAETETUS: I understand.~
24  Soph|       STRANGER: And that is the reason why their opponents cautiously
25  Soph|        annihilate knowledge and reason and mind, and yet ventures
26  Soph| discovered, but for a different reason.~THEAETETUS: For what reason?~
27  Soph|    reason.~THEAETETUS: For what reason?~STRANGER: Because the Sophist
28  Soph|        holding converse through reason with the idea of being,
29  Soph|      many, and that there is no reason why some should not have
30  Soph|        from one another, not by reason of their own nature, but
31  Soph|       partakes of being, and by reason of this participation is,
32  Soph|       we attain to discourse of reason.~THEAETETUS: True.~STRANGER:
33  Soph|         are created by a divine reason and a knowledge which comes
34  Soph|        consideration, and for a reason which I will tell you.~THEAETETUS: