Dialogue

 1 Intro|        auditor, in the Statesman just reminding us of his presence,
 2 Intro|          Sophists in the passage just quoted, but only representing
 3 Intro|     blush upon his face which is just seen by the light of dawn
 4 Intro|          To every positive idea—‘just,’ ‘beautiful,’ and the like,
 5 Intro|    positive meaning of the word ‘just’: at least, it does not
 6 Intro|        might expect to find the ‘just.’ ‘Not-just is not-honourable’
 7 Intro|   beautiful, the not-just as the just. And the essence of the
 8 Intro| relativity to the conceptions of just and good, as well as to
 9 Intro|          truly small. Though the just and good in particular instances
10  Soph|       companions of the meek and just, and visit the good and
11  Soph|          all the arts which were just now mentioned are characterized
12  Soph|          conclusion.~THEAETETUS: Just so.~STRANGER: Let us take
13  Soph|      public discussion about the just and unjust, that is forensic
14  Soph|        disagreement?~THEAETETUS: Just that.~STRANGER: And is deformity
15  Soph|         And may we not, as I did just now, call that part of the
16  Soph|         was wrong in telling you just now that the difficulty
17  Soph|       either in the one or many, just now spoke and am still speaking
18  Soph|        expressions which we have just used were before acknowledged
19  Soph|     not-being, which we admitted just now to be an utter impossibility.~
20  Soph|         be said of all the terms just mentioned.~THEAETETUS: True.~
21  Soph|         not say that one soul is just, and another unjust, and
22  Soph|           STRANGER: And that the just and wise soul becomes just
23  Soph|       just and wise soul becomes just and wise by the possession
24  Soph|        the truth of what we were just now saying to the aborigines
25  Soph|       truly at rest.~THEAETETUS: Just so.~STRANGER: Again, those
26  Soph|          are those which we were just now mentioning—being and
27  Soph|       than the same?~THEAETETUS: Just so.~STRANGER: And is therefore
28  Soph|      less than it appeared to be just now.~STRANGER: Then we may
29  Soph|        And, in the same way, the just must be placed in the same
30  Soph|         and a nature of its own? Just as the great was found to
31  Soph|        observe that we were only just in time in making a resistance
32  Soph|     sooner than we expected?—For just now we seemed to be undertaking
33  Soph|      imitation of which we spoke just now the imitation of those
34  Soph|      their attempt to be thought just, when they are not? Or is