Dialogue

 1 Intro|           short time in different parts of Greece. For the purposes
 2 Intro|    orations. In this character he parts company from the vain and
 3 Intro|          sphere.’ And a whole has parts; but that which has parts
 4 Intro|         parts; but that which has parts is not one, for unity has
 5 Intro|         not one, for unity has no parts. Is being, then, one, because
 6 Intro|            then, one, because the parts of being are one, or shall
 7 Intro|           case, one is made up of parts; and in the latter there
 8 Intro|        the conception of a whole, parts. Then the pendulum swung
 9 Intro|         would have urged that the parts derived their meaning from
10 Intro|    contemporaneously in different parts of Greece and we have no
11 Intro|           of the first and second parts of logic in the Hegelian
12 Intro|           of thought in different parts of his writings are arranged
13 Intro|      disproportion in some of the parts, will cover the whole field
14 Intro|        has thrown a light on many parts of human knowledge, and
15  Soph|        may be subdivided into two parts: there is exchange, which
16  Soph|          of tame animals into two parts.~THEAETETUS: How shall we
17  Soph|    selling to be divided into two parts.~THEAETETUS: How?~STRANGER:
18  Soph|       inward and in their outward parts, of which the former is
19  Soph|    division of ignorance into two parts will certainly imply that
20  Soph|      having these, must also have parts.~THEAETETUS: True.~STRANGER:
21  Soph|      STRANGER: Yet that which has parts may have the attribute of
22  Soph|     attribute of unity in all the parts, and in this way being all
23  Soph|   indivisible, if made up of many parts, will contradict reason.~
24  Soph|          one; and yet the various parts of knowledge have each of
25  Soph|        the case the same with the parts of the other, which is also
26  Soph|         has a real existence, the parts of this nature must equally
27  Soph|        now, there are in all four parts or segments—two of them
28  Soph| themselves, but the two remaining parts may be called the making
29  Soph|         is again divided into two parts.~THEAETETUS: Tell me the