Dialogue

 1 Intro|      words are used both in a general and a specific sense, and
 2 Intro|    professor of philosophy in general than of a maintainer of
 3 Intro|      it.~But there is another general division under which his
 4 Intro| should not pass from the most general notions to infinity, but
 5 Intro|   division and subdivision of general notions will guide men into
 6 Intro|       such examples forming a general notion of falsehood, the
 7 Intro|     coextensive with Being in general. Before analyzing further
 8 Intro|     be safer in accepting the general description of them which
 9 Intro|    private for gain about the general principles of right and
10 Intro|  vermin-destroyer as from the general. And she only desires to
11 Intro|    she only desires to have a general name, which shall distinguish
12 Intro|    the consideration of a few general aspects of the Hegelian
13 Intro|       experience and of those general or a priori truths which
14 Intro|      the world, first, in the general terms of quality, quantity,
15 Intro|     separates philosophy from general literature; the student
16 Intro|     world must necessarily be general, and there may be a use
17  Soph|     secret force may have the general name of hunting?~THEAETETUS:
18  Soph|      STRANGER: Fowling is the general term under which the hunting
19  Soph|     live in the water has the general name of fishing.~THEAETETUS:
20  Soph|       by day is called by the general name of barbing, because
21  Soph|       STRANGER: Take music in general and painting and marionette
22  Soph|   nature, and about things in general, we have been accustomed
23  Soph|  fulling and of furbishing in general attend in a number of minute
24  Soph|       example of hunting, the general’s art, at all more decorous
25  Soph|     be only allowed to have a general name for all other purifications,
26  Soph|  correctly included under the general term of admonition.~THEAETETUS:
27  Soph|       are invisible to men in general?~THEAETETUS: At any rate,
28  Soph|     law and about politics in general?~THEAETETUS: Why, no one
29  Soph|       justice or of virtue in general? Are we not well aware that