Dialogue

 1 Intro|         many outward marks, would really have been confounded in
 2 Intro|         all truth.~Plato does not really mean to say that the Sophist
 3 Intro|       conception of falsehood was really impaired and weakened by
 4 Intro|      ever-growing idea of mind is really irreconcilable with the
 5 Intro|        account of the negative is really the true one. The common
 6 Intro|           not-beautiful,’ are not really classes at all, but are
 7 Intro|          negative proposition has really passed into an undefined
 8 Intro|          Yes.’ Then a likeness is really unreal, and essentially
 9 Intro|     absolute and relative are not really opposed; the finite and
10 Intro|          notion, seem to be never really concrete; they are a metaphysical
11 Intro|        after all that we have not really spanned the gulf which separates
12 Intro|        imaginary symmetry, and is really irregular and out of proportion.
13 Intro|      utmost by himself. But is it really true that the part has no
14 Intro|           been handed down to us, really different from that in which
15 Intro|           Hegelian system has not really arisen from a desire to
16 Intro|          as Spirit or ‘Geist,’ is really impersonal. The minds of
17  Soph|           saying something and is really saying nothing, and easily
18  Soph|         art to make all things is really a painter, and by the painter’
19  Soph|           appear only and are not really like?~THEAETETUS: Certainly.~
20  Soph|           or think that falsehood really exists, and avoid being
21  Soph|           mean by true that which really is?~THEAETETUS: Yes.~STRANGER:
22  Soph|         resemblance, then, is not really real, if, as you say, not
23  Soph|       call an image is in reality really unreal.~THEAETETUS: In what
24  Soph|     portion of them, and they are really infinite.~THEAETETUS: If
25  Soph|      STRANGER: Let us, if we can, really improve them; but if this
26  Soph|       since it partakes of being, really is and also is not?~THEAETETUS:
27  Soph| combination of nouns and verbs is really and truly false discourse.~
28  Soph|         show that this opinion is really entertained by them, by