Dialogue

 1 Intro|       without including any ethical idea of goodness or badness.
 2 Intro|           of the mind, the dominant idea, which would allow no other
 3 Intro|             as well as the positive idea had sunk deep into the intellect
 4 Intro|            affected by the abstract idea of necessity; or though
 5 Intro|           with Not-being; he has no idea of progression by antagonism,
 6 Intro|             dialogues of Plato, the idea of mind or intelligence
 7 Intro|            and more prominent. That idea which Anaxagoras employed
 8 Intro| intelligence.~But this ever-growing idea of mind is really irreconcilable
 9 Intro|            Being. To every positive idea—‘just,’ ‘beautiful,’ and
10 Intro|            a corresponding negative idea—‘not-just,’ ‘not-beautiful,’
11 Intro|      moveable and immoveable in his idea of being. And yet, alas!
12 Intro|             shadows of sense to the idea of beauty and good. Mind
13 Intro|     irresistible necessity from one idea to another until the cycle
14 Intro|           as of knowledge, like the idea of good in the Sixth Book
15 Intro|      coincidence of the speculative idea and the historical order
16 Intro|           necessity and freedom, of idea and fact. We may be told
17 Intro|        philosophy of Anaxagoras the idea of mind, whether human or
18 Intro|             instances may vary, the IDEA of good is eternal and unchangeable.
19 Intro|           and unchangeable. And the IDEA of good is the source of
20 Intro|            the dominion of a single idea. He says to himself, for
21 Intro|             although to the one the idea is actual and immanent,—
22 Intro|         Not-being gave birth to the idea of change or Becoming and
23 Intro|          subordinated to a power or idea greater or more comprehensive
24 Intro|           We can understand how the idea in the mind of an inventor
25 Intro|    identifying both with the divine idea or nature. But we may acknowledge
26  Soph|          that he is asking about an idea.~THEAETETUS: What can he
27  Soph|             through reason with the idea of being, is also dark from
28  Soph|         because they partake of the idea of the other.~THEAETETUS: