Dialogue

 1 Intro|        one Being or Good having different names, or several isolated
 2 Intro|       whose character varies in different dialogues. Like mythology,
 3 Intro|    sense, yet in one not wholly different—the world as the hater of
 4 Intro|     meteors for a short time in different parts of Greece. For the
 5 Intro|       him, is exhibited in many different lights, and appears and
 6 Intro|       he does not recognize the different senses of the negative,
 7 Intro|   negative, and he confuses the different classes of Not-being with
 8 Intro| philosophy of motion there were different accounts of the relation
 9 Intro|      say: Are being and one two different names for the same thing?
10 Intro|  existence of some third thing, different from them both, which neither
11 Intro|   relation. In the communion of different kinds, being and other mutually
12 Intro|         we may divide both on a different principle into the creations
13 Intro|        They were the symbols of different schools of philosophy: but
14 Intro|     could be other, or the same different. Yet without some reconciliation
15 Intro|  coexist, we are told that many different qualities inhere in a flower
16 Intro|         more akin than they are different: genius is of all ages,
17 Intro|         up contemporaneously in different parts of Greece and we have
18 Intro|       handed down to us, really different from that in which other
19 Intro|        cause and effect, in the different sciences which make use
20 Intro|    determinations of thought in different parts of his writings are
21 Intro|  arranged by the philosopher in different ways. What is termed necessary
22 Intro|          but not of all, and in different degrees. There is an explanation
23  Soph|         THEAETETUS: No; for the different sorts of it are too minute
24  Soph|       and motion, but something different from them.~THEAETETUS: So
25  Soph|   scattered multitude, and many different forms contained under one
26  Soph|    easily discovered, but for a different reason.~THEAETETUS: For
27  Soph|      opposed to being, but only different.~THEAETETUS: What do you
28  Soph| hesitation, we shall number the different kinds as two.~THEAETETUS: