Dialogue

 1 Intro| descended from a higher world in order to convict the Socratic
 2 Intro|        example is also chosen in order to damage the ‘hooker of
 3 Intro|       proportions of figures, in order to adapt their works to
 4 Intro|        arrays them in harmonious order, giving to the organic and
 5 Intro|        in man.~Plato arranges in order the stages of knowledge
 6 Intro|        said to come first in the order of experience, last in the
 7 Intro|          experience, last in the order of nature and reason. They
 8 Intro|          and object, the natural order of thought is at last found
 9 Intro|          idea and the historical order of thought.~(a) If we ask
10 Intro|           In politics we require order as well as liberty, and
11 Intro|       more comprehensive. But in order to avoid paradox and the
12 Intro|       But such disturbers of the order of thought Hegel is reluctant
13 Intro| succession in time as well as an order of thought. But the assumption
14 Intro|          history and the natural order of philosophy is hardly
15 Intro|      before Heracleitus, Hegel’s order of thought in the history
16 Intro|          much disarranged as his order of religious thought by
17 Intro|     Becoming’?~As the historical order of thought has been adapted
18 Intro|       some degree adapted to the order of thought in history. There
19 Intro|   evolution seems to be only the order in which a succession of
20 Intro|     details, a certain degree of order begins to appear; at any
21 Intro|          any rate we can make an order which, with a little exaggeration
22 Intro|         been often made, that in order to know the world it is
23 Intro|         assimilating the natural order of human thought with the
24  Soph|      what? Or is art required in order to do so?~THEAETETUS: Art
25  Soph|   communion with one another, in order that if we are not able
26  Soph|     opinion, and imagination, in order that when we find them we
27  Soph|         language and opinion, in order that we may have clearer